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A cultural ethic in tribal forest management and self-determination: The human dimension of silviculture.

机译:部落森林管理和自决中的文化伦理:造林的人文层面。

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摘要

The goal of this dissertation is to provide a contemporary perspective of Native American cultural/traditional values and attitudes toward harvest treatments on the Confederated Salish and Kootenai Tribes (CSKT) of the Flathead Indian Reservation in western Montana. It is the premise of this paper that cultural/traditional Native American people hold a strong connectiveness to their environment and exhibit strong opinion on harvest treatments affecting traditional use and their impression of caring for the land. Often forest management decisions are made without firmly determining tribal membership values and attitudes about harvest treatments thus fostering discontent and mistrust about tribal forest management intentions. Tribal policies and laws often focus on quantitative measurements when determining tribal membership cultural values. These laws and polices focus on cultural uses and resources as primary in judging values.; This paper presents a method for understanding and evaluating the cultural acceptability of harvest treatments through quantitative social science research technique. An example of a survey used to determine the acceptability range of past seed tree harvest, present seed tree harvest, and past un-even aged harvest treatments along with two different clearcut techniques. The purpose was to determine which harvest treatment came closer to a cultural ethic (traditional use, belief in 'Mother Earth' and caring for the land) of the CSKT membership.; Tribal membership values and attitudes toward their environment are vital to shaping forest management practices as well as incorporating these values into tribal policies and laws. Through the National Environmental Policy Act, Indian Self-Determination Act, and Tribal Self-Governance Act, tribal members can actively change forest management practices to tailor harvest treatments that are more inline with cultural values. These laws also allow for tribal forestry professionals to integrate and incorporate tribal values of land sacredness into forest resource management while embracing and defining tribal and cultural self-determination.
机译:本文的目的是为当代美国印第安人文化/传统价值观以及对蒙大拿州Flathead印度人保留地的同盟Salish和Kootenai部落(CSKT)对待收成的态度提出看法。本文的前提是,文化/传统的美洲原住民与环境保持着强烈的联系,并对影响传统用途的收割方法及其对土地的照顾产生了强烈的见解。通常,在做出森林管理决定时并没有坚定地确定部落成员的价值观和对采伐处理的态度,从而加剧了对部落森林管理意图的不满和不信任。在确定部落成员的文化价值观时,部落政策和法律通常侧重于定量测量。这些法律和政策着重于将文化使用和资源作为判断价值的基础。本文提出了一种通过定量的社会科学研究技术来理解和评估收获疗法的文化可接受性的方法。一个调查示例,用于确定过去的种子树收成,当前的种子树收成和过去的不平整老化收成处理以及两种不同的明确方法的可接受范围。目的是确定哪种收割方法更接近CSKT成员的文化伦理(传统用途,对“地球母亲”的信仰和对土地的照料)。部落成员的价值观和对环境的态度对于塑造森林管理实践以及将这些价值观纳入部落政策和法律至关重要。通过《国家环境政策法》,《印度自决法》和《部落自治法》,部落成员可以积极改变森林经营方式,以量身定制更符合文化价值的采伐方法。这些法律还允许部落林业专业人员将部落土地神圣性的价值观纳入森林资源管理,同时拥抱和定义部落和文化的自决权。

著录项

  • 作者

    Yazzie, Victoria Lynn.;

  • 作者单位

    University of Montana.;

  • 授予单位 University of Montana.;
  • 学科 Agriculture Forestry and Wildlife.; Sociology Ethnic and Racial Studies.
  • 学位 Ph.D.
  • 年度 2006
  • 页码 155 p.
  • 总页数 155
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 森林生物学;民族学;
  • 关键词

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