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Real politics and feminist documentaries: Re-visioning seventies film feminisms.

机译:真实的政治和女权纪录片:重新审视七十年代的电影女权主义。

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摘要

For a brief moment in feminist time, from 1968 to 1974, women's documentaries were influential in the emerging field of feminist film studies and for feminist activism. By the late sixties feminists had identified visual representation within popular culture, film, and the media as one of the central battlegrounds for women's activism. For feminist filmmakers, documentary, with its alleged superlative grip on truth and transparency, seemed to provide an ideal counterpoint to the perceived mis-representation of "real" women in dominant, narrative cinema. Within seventies feminist film theory, however, scholars elaborated a gender-specific take on the ideological critique of realism that disavowed women's documentary films as naive, unsophisticated, and complicit with the ideologies of patriarchy and capitalism.;In this project, I recast realism as an unruly and contradictory set of codes and conventions that generate oppositional and revolutionary political documentaries. In contrast to the dominant anti-realist reception of feminist documentaries in seventies feminist film theory then, I argue that these documentaries contain unacknowledged nuance and neglected visions of the political aspirations (however flawed) of second wave feminism. Key figures in feminist political theory, such as Nancy Fraser and Hannah Arendt, shed light on the political and subjective configurations brought forth in several feminist documentaries, including I Am Somebody (1969), Janie's Janie (1971), The Woman's Film (1971), and Joyce at 34 (1972), and Self-Health (1974), which depend rather on second wave aspirations of collectivity and agency, and the power of self-authorship and experience.
机译:在1968年至1974年的女权主义时期,女性纪录片在新兴的女权主义电影研究和女权主义行动领域具有影响力。到六十年代后期,女权主义者已经将流行文化,电影和媒体中的视觉表现形式确定为妇女行动主义的主要战场之一。对于女权主义电影制片人而言,纪录片以其对真理和透明度的最高级把握似乎似乎为在占主导地位的叙事电影中感知到的“真实”女性的错误陈述提供了理想的对策。然而,在七十年代的女权主义电影理论中,学者们对现实主义的意识形态批判进行了针对性别的研究,认为女性纪录片被视为天真的,不老练的,与父权制和资本主义的思想相提并论。一整套不受约束和相互矛盾的法规和公约,产生了对立和革命的政治纪录片。与之相比,当时七十年代的女权主义电影理论对女权主义纪录片的主流反现实主义接受,我认为这些纪录片对第二波女权主义的政治抱负(尽管有缺陷)包含了未被承认的细微差别和被忽视的愿景。女权主义政治理论的主要人物,例如南希·弗雷泽(Nancy Fraser)和汉娜·阿伦特(Hannah Arendt),阐明了几位女权主义纪录片中提出的政治和主观形态,包括《我是某人》(1969),珍妮的珍妮(1971),《女人的电影》(1971) ,以及乔伊斯(Joyce,34岁,1972年)和自我健康(Self-Health,1974年),这主要取决于集体和代理的第二波愿望以及自我写作和经验的力量。

著录项

  • 作者

    Warren, Shilyh J.;

  • 作者单位

    Duke University.;

  • 授予单位 Duke University.;
  • 学科 Womens Studies.;Cinema.
  • 学位 Ph.D.
  • 年度 2010
  • 页码 228 p.
  • 总页数 228
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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