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The pagan muse: Its influence in Western culture. Embodying and transmitting ancient wisdom from the Middle Ages through the early twentieth century.

机译:异教的缪斯女神:它对西方文化的影响。体现并传播中世纪至20世纪初的古老智慧。

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摘要

This dissertation focuses on the arts and philosophy and, to a much lesser extent, political activism as vessels and agents of culture, embodying and transmitting ancient, pagan wisdom to inhabitants of an increasingly Christianized West.;It stresses the great debt the West owes to its non-Christian spiritual origins and demonstrates that Christianized Western culture has never depended solely upon the personae, narratives, or symbols of Christianity for its arts or philosophies; that, in the absence of the West's pagan influence, works including folk tales and ballads, many of the paintings of Botticelli and other Renaissance artists, the philosophies of Ficino, Bruno, and Nietzsche, the poetry of Shelley and Yeats, the dance of Isadora Duncan, and many other works would cease to exist, would never have manifested.;By demonstrating numerous incidences of in-depth knowledge of pagan traditions and even of pagan belief among alleged Christians and others living in Christianized Europe (and to a much lesser extent, in Christianized America), it also questions the supposition that most works deploying pagan figures, narratives, symbols, and so on do so mainly from a notion of ornamentation and/or a nod to the imaginative (as opposed to the "truthful") dimension of human experience. Further, it suggests that pagan imagery, rites, etc., may have served as a kind of counterdiscourse to that of the Church.;Certain common themes emerging from the pagan worldview are repeatedly expressed in Western arts and philosophy, including: the reverence of deities and spirits; the veneration of Nature; the multidimensionality of reality; and diverse forms of sacred communication including divination, magic, and the creation of sacred arts.;More broadly speaking, this dissertation suggests that the hegemonic narrative of Western cultural history, which basically leads from Plato to Christianity to the evolution of scientific thought and the Industrial Revolution, is only one way of viewing or reading the cultural history of the West.
机译:本论文的重点是艺术和哲学,在较小程度上,政治积极主义是文化的船只和媒介,将古老的异教智慧体现并传播给日益基督教化的西方居民。它强调了西方国家应负的巨大债务。它的非基督教精神起源,并表明基督教化的西方文化在其艺术或哲学上从来不仅仅依赖于人物,叙述或基督教象征;在没有西方异教徒影响的情况下,作品包括民间故事和民谣,波提切利和其他文艺复兴时期艺术家的许多画作,菲奇诺,布鲁诺和尼采的哲学,雪莱和叶芝的诗歌,伊莎多拉的舞蹈邓肯(Duncan)和许多其他作品将不复存在,这将永远不会显现出来;通过证明在所谓的基督徒和生活在基督教化的欧洲的其他人中,对异教徒传统甚至异教徒信仰的深入了解,发生了很多次(程度较小) (在基督教化的美国),它也质疑这样一种假设,即大多数部署异教徒人物,叙事,符号等的作品主要是从装饰和/或点头向想像力(相对于“真实”)进行这种布置人类经验的维度。此外,这表明异教徒的意象,仪式等可能是对教会的一种反驳。异教徒世界观中出现的某些共同主题在西方艺术和哲学中反复表达,包括:神灵自然的崇敬;现实的多维性;神圣的交流形式包括占卜,魔法和神圣艺术的创造。更广泛地说,本论文表明,西方文化历史的霸权叙事基本上是从柏拉图到基督教,再到科学思想和哲学的演变。工业革命只是查看或阅读西方文化历史的一种方式。

著录项

  • 作者

    Conner, Randolph P.;

  • 作者单位

    California Institute of Integral Studies.;

  • 授予单位 California Institute of Integral Studies.;
  • 学科 Religion History of.;Fine Arts.;Folklore.
  • 学位 Ph.D.
  • 年度 2007
  • 页码 816 p.
  • 总页数 816
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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