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Soldiers of God---war, faith, empire, and the transformation of international orders from Calvin to Al Qaeda.

机译:上帝的士兵-战争,信仰,帝国,以及国际秩序从加尔文到基地组织的转变。

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摘要

What accounted for the transformation of historic international orders such as that of Medieval Latin Christendom and the suzerain state system of nineteenth century East Asia? And what can the demise of both of these orders tell us about the modern state system's present condition and long-term prospects? This dissertation engages these questions by undertaking a macro-historical investigation of the transformation of international orders from the Protestant Reformation through to the present era. I argue that international orders consist of constellations of constitutional norms and fundamental institutions through which cooperation is cultivated and conflict contained between different political communities. International orders rest on authoritative forms of power deriving from shared conceptions of the good, as well as coercive forms of power inhering in dominant forms of legitimate organized violence. These orders are transformed when pre-existing patterns of institutional decay intersect with systemic ideological schisms and dramatic material increases in the scale and scope for violence between political communities.; This argument is tested through a consideration of two epochal transitions in world history, specifically the emergence of the Westphalian state system from Christendom's ashes in the sixteenth and seventeenth centuries, and the nineteenth century destruction of the East Asian Sinosphere and the region's subsequent incorporation into a Western-dominated sovereign state system. In both cases, I demonstrate that international orders were transformed as a result of coherent conjunctures of institutional decay, religiously inspired ideological challenges to the old order, and destabilizing increases in violence interdependence occasioned respectively by the European military revolution and the nineteenth century industrialization of war. I then identify analogous subversive processes now active within the contemporary state system, before identifying measures that must be taken if the state system is to avoid its predecessors' sorry fate. These findings carry important implications for our understanding of the nature of international order, the dynamics of international systems change, the trajectory of global political evolution from 1500 CE to the present, and the long-term viability of a universal system of sovereign states.
机译:是什么导致了历史性的国际秩序的转变,例如中世纪的拉丁基督教世界和19世纪东亚的宗主国体系的转变?这两个命令的消亡能告诉我们现代国家制度的现状和长期前景吗?本文通过对从新教改革到现在的国际秩序的转变进行宏观历史考察,从而解决了这些问题。我认为,国际秩序是由宪法规范和基本制度组成的,通过这些制度培育了合作,并在不同政治团体之间形成了冲突。国际秩序取决于源自对共同利益观念的权威性权力形式以及固有的合法有组织暴力的主导形式中的强制性权力形式。当先前存在的制度衰落模式与系统性意识形态分裂相交,并且政治团体之间暴力的规模和范围急剧增加时,这些秩序就会改变。通过考虑世界历史上两个时代的转变来检验这一论点,特别是十六世纪和十七世纪基督教世界的灰烬中威斯特伐利亚国家体系的出现,以及十九世纪对东亚中华球体的破坏以及该地区随后被并入西方主导的主权国家体系。在这两种情况下,我都证明,由于体制衰变的连贯性,宗教启发的旧秩序受到意识形态挑战以及欧洲军事革命和19世纪战争工业化分别导致的暴力相互依存关系不稳定的结果,国际秩序发生了变化。然后,我确定了当代国家体系中现存的类似颠覆性过程,然后确定了如果国家体系要避免其前辈的不幸命运必须采取的措施。这些发现对我们对国际秩序的本质,国际体系变化的动态,从公元1500年到现在的全球政治演变轨迹以及主权国家普遍体系的长期生存能力的理解具有重要意义。

著录项

  • 作者

    Phillips, Andrew Bradley.;

  • 作者单位

    Cornell University.;

  • 授予单位 Cornell University.;
  • 学科 History General.; Political Science General.; Political Science International Law and Relations.
  • 学位 Ph.D.
  • 年度 2008
  • 页码 585 p.
  • 总页数 585
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 世界史;政治理论;国际法;
  • 关键词

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