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Intersecting narratives: The quest for identity in a post-traditional world and the prophetic message of Franz Kafka.

机译:相交的叙述:后传统世界中对身份的追求以及弗朗兹·卡夫卡(Franz Kafka)的预言。

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摘要

In the post-Enlightenment, post-Romantic, post-modern world the quest for identity has become a central concern. The "modern" self has increasingly come to be defined in terms of subjectivity, relativity, and otherness, rather than in terms of community, tradition, and religion. The narratives, ideologies, and social structures that have for so long defined us and enabled us to maintain the illusion of a cohesive authentic self have been challenged by contemporary critics who have proclaimed these constructs illusory, or at best problematic. The result is the rather frightening possibility that we have built traditions, cultures, and selves out of materials that lack substance. In this post-traditional world, we are faced with the possibility that we have been defining ourselves in terms of what we are not, rather than in terms of what we are. The self in the post-traditional world is historically conditioned, linguistically constructed, fragmented, and fragile. And if this view of identity is accurate, then we must learn to contend with the disquieting realization that otherness is not essentially "other," but is instead fundamental to our very definition of self.; Into this world was born Franz Kafka, a man who found himself not only removed to the margins of the society he was born into, but also displaced from the tradition he should have inherited. As an assimilated Jew living in fin-de-siecle Prague, Kafka found himself doubly-"othered." Not only was he relegated to the margins of Western society because of his Jewishness, but he was also relegated to the margins of his own culture by a father who denied him his birthright as a Jew. It was a world defined by alienation, isolation, and emptiness that compelled Kafka to spend his life searching for an identity that had been denied him. It is this quest for identity, to be something more than "other," which has increasingly come to define the human condition in a post-traditional world. In this world where uniformity and stability have given way to plurality and ambiguity the individual has been challenged to claim an identity from the perspective of the other---the perspective of Kafka.
机译:在启蒙运动后,后浪漫主义后现代世界中,对身份的追求已成为人们关注的焦点。 “现代”自我已越来越多地根据主观性,相对性和其他性来定义,而不是根据社区,传统和宗教来定义。长期以来定义我们,使我们能够保持凝聚力的真实自我的幻想,叙事,意识形态和社会结构受到了当代批评家的挑战,他们宣称这些构想是虚幻的,或者充其量是有问题的。结果是我们用缺乏实质性的材料来建立传统,文化和自我的可能性非常可怕。在这个后传统的世界中,我们面临着我们可能根据自己不是,而不是我们自己来定义自己的可能性。后传统世界中的自我在历史上是有条件的,在语言上是结构化的,零散的和脆弱的。而且,如果这种身份观点是正确的,那么我们必须学会与令人沮丧的认识抗衡,即其他本质上不是“其他”,而是对我们自身定义的基础。弗朗兹·卡夫卡(Franz Kafka)出生在这个世界上,他发现自己不仅移居到其出生社会的边缘,而且也偏离了本该继承的传统。卡夫卡(Kafka)是居住在布拉格(Fin-de-siecle)布拉格的一个被犹太人同化的犹太人,他发现自己倍加“另类”。他不仅因为犹太人身份而沦落到西方社会的边缘,而且还因为父亲的身份剥夺了他的犹太人出生权而沦落为自己文化的边缘。这是一个被疏远,孤立和空虚所定义的世界,这迫使卡夫卡终生寻找被拒绝的身份。对身份的追求不仅仅是“其他”,它越来越多地定义了后传统世界中的人类状况。在这个统一性和稳定性已经让位于多元性和歧义的世界中,人们一直被要求从另一个人的角度(即卡夫卡的角度)主张一种身份。

著录项

  • 作者

    Powell, Matthew T.;

  • 作者单位

    Marquette University.;

  • 授予单位 Marquette University.;
  • 学科 Literature Modern.; Religion History of.; Jewish Studies.
  • 学位 Ph.D.
  • 年度 2007
  • 页码 384 p.
  • 总页数 384
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 世界文学;宗教史、宗教地理;
  • 关键词

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