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Will the real artist stand up? Computational creativity as mirror to the human soul

机译:真正的艺术家会站起来吗? 计算创造力作为人类灵魂的镜子

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This paper argues that a too-expansive view on creativity is unhelpful at best and deeply misleading at worst. As with "representation", the word "creativity" comes value-laden in ways that researchers cannot lightly get away from, if they can escape at all; simply claiming that one is using the word in a technical sense is not a solution. Neither should one take an overly narrow view that takes advantage of a priori arguments to deny creativity to classes of agents or putative agents solely by their membership in those classes. The paper proceeds by offering a definition of creativity meant to prejudice neither human being nor artefact; then setting out the conditions for a putative creative agent to be a creative agent, concluding that no existing artefactual agents appear to fall into this category; finally, addressing the question of why computers, computer programs, robots, and related artefacts have nevertheless had a profound indeed, transformational - effect on human creativity, taking creativity to places that neither human beings nor artefacts could have gone on their own. It ends with a discussion of the person I see as one of the key early voices on computational creativity.
机译:本文认为,在最糟糕的情况下,对创造力的一个过度膨胀的观点在最佳和深刻的误导性上是无益的。与“代表”一样,“创造力”这个词以研究人员无法逃脱的方式来增值,如果他们能够逃脱;只是声称,一个人在技术意义上使用这个词不是解决方案。既不应该采取过度狭隘的观点,这利用先验的论点来否认否认创造力或仅通过他们在这些课程中的成员资格来剥夺代理人或推定代理。纸张通过提供创造力的定义,意味着妨碍人类也不是人工制品;然后阐述一个推定的创意代理人成为创意代理的条件,得出结论认为没有现有的人工制品代理人似乎陷入此类;最后,解决了为什么计算机,计算机程序,机器人和相关人工制作的问题确实非常重要,转型 - 对人类创造力的影响,以创造力为人类,既不是人类也不是自己的创造者。它结束了我认为作为计算创造力的关键早期声音之一的人结束。

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