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Homeland vs Ethnoscape. The Symbolic Emplacement of Cultural Identity in a Cosmopolitan Order

机译:祖国vs ethnoscape。在国际化秩序中的文化认同象征性展开

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Ethnoscape, a term coined by Arjun Appadurai, a term that belongs to the anthropology of globalization, represents an equivocal concept for the common sense. It can mean the symbolic place for the emplacement of the ethno-cultural identity, an identitary landscape of the ethnic community, but can also mean the arrangement of transnational elements into a configuration comparable to a landscape. On the one hand, it evokes the homeland, which ethnic communities traditionally try to identify themselves; on the other, it doesn't describe a place, an emplacement and a delimitation of the inherited collective identity, but a place of transit, a non-place, following the words of the anthropologist Marc Auge. I intend to scrutinize some transformations of the postmodern social imaginary: to what extent the nowadays multicultural, dynamic and complex societies are seen as places, how they still nostalgically dream to the homogeneity and the cohesion of the traditional Gemeinschaft, why homelands as imagined communities are still alive in the collective mind and how they resist to the setting up of an individualistic and cosmopolitan order
机译:Ethnoscape是Arjun Appadurai的一个术语,该术语属于全球化的人类学,代表了常识的概念。它可能意味着赋予民族文化认同的象征性的象征,是民族社区的独立景观,但也可以意味着跨国元素的安排成与景观相当的配置。一方面,它唤起了家园,传统上的民族社区尝试识别自己;另一方面,它没有描述一个地方,施加和划界继承的集体身份,而是一个过境的地方,这是人类学家Marc Auge的话语。我打算审查后现代社会虚构的一些转变:现在,现在的多元文化,动态和复杂的社会在多大程度上被视为地方,他们仍然仍然怀旧地梦想着传统的Gemeinschaft的同质性和凝聚力,为什么家园是想象的社区的祖国在集体思想中仍然活着,以及如何抵抗个人主义和国际化订单的建立

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    Cojanu D.;

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  • 入库时间 2022-08-21 07:07:20

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