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Maize as a cultural element of identity and as a biological being: narratives of Mexican children on the transgenic maize debate and the importance of knowing the context

机译:玉米作为身份的文化要素,作为生物学的形式:墨西哥儿童的叙事,转基因玉米争论辩论和了解背景的重要性

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In a multicultural country such as Mexico contexts do matter, more if that context could be completely modify with the introduction of transgenic maize. During 2009 we developed a workshop that allowed us to dialogue and know the different narrationsof Mexican children from twenty schools across the country, about their relationship with maize. The products obtained in the workshop (narrations, drawings and interviews) show differences between the representations of maize that children had. In general, in rural schools, maize is a sacred and cultural element of identity, while in city schools it is a living thing. In contrast, both agree that maize is a fundamental part of their lives and a basic component of their food. In 2010, we returned to thesame schools to show the narrations of Jose (from a rural school), and Laura (from a private school in Mexico City) and explored their opinions on these narratives. The discussion of the children highlights that it is important to know how maize is considered in other contexts to redefine their original thinking and value traditional and scientific knowledge: at last, maize is both a cultural element of identity and a biological being, and I love it'. Finally, the discussion was focused on how the introduction of transgenic maize could affect the life of Jose and Laura and what do they need to do and know to decide whether they incorporate or not transgenic maize to their lives. The discussion was quite relevant since the Mexican government is intending public participation on the GMO's debate and specific proposals from indigenous communities and consumers. The workshop showed that participation requires a better scientific understanding of GMOs, but also the knowledge of indigenous people and recognized that the discussion must be locally relevant and culturally appropriate. Narratives set up a perfect scenario at schools to know the others reality and be part of a reflexive process, after all 'why does Jose have to use transgenic maize if it doesnot respond to his way of living and needs'.
机译:在墨西哥语境之类的多元文化国家确实很重要,如果这种情况可以通过引入转基因玉米完全修改。 2009年期间,我们制定了一个讲习班,使我们能够对话并了解全国各地二十所学校的墨西哥儿童的不同叙述,关于他们与玉米的关系。在研讨会(叙述,图纸和访谈)中获得的产品显示了儿童玉米的陈述之间的差异。一般来说,在农村学校,玉米是一个神圣而文化的形象,而在城市学校,这是一个生物。相比之下,两者都同意玉米是他们生活的基本部分和他们食物的基本组成部分。 2010年,我们回到了学校的学校,以展示何塞(来自农村学校)和劳拉(来自墨西哥城的私立学校)的叙述,并探讨了他们对这些叙事的看法。对儿童的讨论突出显示,重要的是要知道玉米在其他背景下如何重新定义其原始思想和价值的传统和科学知识:最后,玉米是一个身份和生物学的文化要素,我爱它'。最后,讨论的重点是转基因玉米的引入如何影响何塞和劳拉的生命,他们需要做些什么,并知道他们是否纳入其生命或不是转基因玉米。墨西哥政府打算公众参与土着社区和消费者的辩论和具体提案,讨论是非常相关的。该研讨会表明,参与需要对转基因生物更好的科学理解,也需要对土着人民的知识,并认识到讨论必须在本地相关和文化上适当。叙述在学校建立了一个完美的情景,了解他人的现实,并成为反身过程的一部分,毕竟“为什么何塞必须使用转基因玉米,如果它不起了他的生活方式和需求。

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