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The Architecture of the Early Medieval Jain Temple and Ritual: The Analysis of Ellora Caves

机译:早期中世纪耆那教寺庙和仪式的建筑:Ellora洞穴的分析

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The article is dedicated to the analysis of various components of architecture and iconographic program of the Jain temple that can reflect rituals of that age; on the example of Ellora complex, this paper tries to understand the concepts embodied in architecture and sculpture, as well as transformation of ideas over time. Much information can be obtained from the comparison of the composition of Hindu and Jain temples. The scale of architecture and its images, spatial orientation, physiology of the architecture, and its mission bring adepts to spiritual rebirth. They play an important role and reflect the ritual as well. From the yaksas, who bestow the material welfare, through a palace-like space, the believer passes to the hidden place of garbhagrha, where Jina sits in absolute darkness, silence and tightness; the role of meditating Jina is more a role model than an object of worship. Obviously, through the images we can understand that music played an important role in the ritual, as evidenced by numerous images of musical instruments; another level of interpretation of these motives is the concept of divyadhvani and devadundubhi and the concept of Jina's Samavasarana.
机译:本文致力于分析耆那教寺庙的各种组成部分,可以反映该年龄的仪式;在Ellora Complex的示例中,本文试图了解建筑和雕塑中所体现的概念,以及随着时间的推移转换思想。从印度教和耆那教寺庙的组成的比较可以获得许多信息。架构的规模及其图像,空间取向,架构的生理学以及其使命旨在提高精神重生。他们发挥着重要作用并反映了仪式。来自雅克斯,赐予材料福利,通过宫殿的空间,信徒传达到嘉宝格的隐藏地点,Jina坐在绝对的黑暗中,沉默和紧绷;冥想Jina的作用比崇拜对象更具榜样。显然,通过图像,我们可以理解音乐在仪式中发挥着重要作用,这证明了众多乐器的图像;这些动机的另一个诠释是Divyadhvani和Devadundubhi的概念以及Jina的Samavasarana的概念。

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