首页> 外文会议>Annual International Seminar and Conference on Global Issues >Prof. TM Hasbi Ash-Shiddiqi and His Views on Nasikh and Mansukh A Review of God's Absolutism and Human Aspects: Study of Interpretation of Surah Al-Baqarah: 106
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Prof. TM Hasbi Ash-Shiddiqi and His Views on Nasikh and Mansukh A Review of God's Absolutism and Human Aspects: Study of Interpretation of Surah Al-Baqarah: 106

机译:TM Hasbi Ash-Shiddiqi教授及其对Nasikh和Mansukh的看法,了解上帝的绝对主义和人类方面的审查:对Surah Al-Baqarah的解释研究:106

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This paper is intended to reveal the attitude of Prof. TM Hasbi Ash-Shiddiqi's thoughts on the problems of Nasikh and Mansukh in the Qur'an. With an analytical descriptive method, the writer traces Prof Hasbi's attitude through his interpretation of QS Al-Baqarah: 106. Although with full consciousness he states that the majority of scholars' affirm the existence of nasikh and mansukh in the Qur'an, but he firmly chooses non- mainstream, namely the opinion of Abu Muslim Al-Ashfahani and Muhammad Abduh who negated it, with the argument that it is impossible for Allah-the notes bene to know what will happen doing things that only human beings can do, namely revision, reduction and apology. The word 'ayat (verse of Qur'an)' in the letter is interpreted as a miracle. With context analysis, the writer also analyzed the background of Prof Hasbi who dared to choose a very unpopular opinion, both in the realm of Indonesia and the Islamic world in general. In social psychology, he was used to thoughts outside the mainstream. Apparently he was enjoying it and did not hesitate to publish it to audiences. Rajam is not Islamic law, thieves who are not professions are not subjected to hand-cutting law, Friday prayers are not mandatory are some examples other than the negation of the nasikh and mansukh in the Qur'an.
机译:本文旨在揭示教授TM哈斯比灰Shiddiqi的思想在Nasikh和Mansukh的古兰经问题的态度。有分析描述方法,笔者追溯哈斯比教授的态度,通过他的QS古兰经的解释:106虽然完全自觉,他指出,多数学者肯定nasikh的古兰经的存在和mansukh,但他坚决选择了非主流,即谁否定它的阿布·穆斯林铝Ashfahani和穆罕默德·阿布都的意见,有争论,这对阿拉音符获益知道会发生做的事情,只有人类可以做的,即是不可能的修订,减少和道歉。在字母“阿亚特(兰经的节)”一词被解释为一个奇迹。随着上下文分析,笔者还分析哈斯比教授的谁也不敢选择一个非常不受欢迎的意见,无论是在印尼的领域和整个伊斯兰世界的背景。在社会心理学,他是用来主流之外的想法。显然他很享受它,毫不犹豫地将它发布到观众。拉贾姆不是伊斯兰法律,盗贼谁不专业不进行手工切割法,星期五祈祷是不是强制性的比在古兰经中nasikh和mansukh的否定其他一些例子。

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