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Acting vs. being moral: The limits of technological moral actors

机译:代理与道德:技术道德演员的极限

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An autonomous robot (physical or digital artificial being) may be capable of producing actions that if performed by a human could be considered moral, by mimicking its creators actions or following their programmed instructions, but it cannot be moral. Morality cannot be fully judged by any behavioral test, as the answer to moral questions is less important than the process followed in arriving at the answer (as evidenced by disagreement among ethicists on the correct answer to many such questions based on the individual's moral style). The distinction between acting and being moral was recently considered for lethal autonomous military robots [1], and in this paper is further clarified in the context of more broad applications. In addition such a distinction has implications for what types of tasks autonomous robots should not be allowed to do, based on what must be moral decisions. Here we draw a distinction between what might be illegal for an agent to do (which relates more to the agreed upon laws of the current political leadership), and what actions are so innately moral decisions that we cannot delegate them to a machine, no matter how advanced it appears.
机译:自主机器人(物理或数字化人工存在)可能能够产生作用,如果由人执行的可考虑的道德,通过模仿它的创造者行动或跟随他们的编程指令,但它不可能是道德的。道德不能由任何行为测试完全判断,作为答案的道德问题是次要的不是过程,随后在回答抵达(由分歧基于个人的道德风范正确答案伦理学家对许多这样的问题中证明) 。表演和道德是区分最近被认为是致命的自主军用机器人[1],本文中的更广泛应用的背景下进一步澄清。此外,这种区分对于什么类型的任务自主机器人不应该被允许做的,基于什么必须是道德决定的影响。在这里,我们之间划出什么可能是非法的代理做了区分(其中更多地涉及商定的目前的政治领导层的法律),和什么样的行动是如此天生的道德决定,我们不能将它们委托给一台机器,不管如何先进的出现。

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