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A META SYSTEM FOR UNDERSTANDING INTERNATIONAL CONFLICT

机译:理解国际冲突的元系统

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This paper uses Nomology, a decision science approach to structuring qualitative decisions, to show that conflict decision-making uses a generic framework based on a succession of dichotomies. The first dichotomy is whether the two parties mainly agree or disagree. The second is whether to use direct or indirect action. These combine to form four General Political Adjustment Activities, which have corresponding dilemmas: Collaboration (Integration), Cooperation (Agreement), Confrontation (Persuasion) and Conflict (Escalation). It explores how the generic activities might be perceived in terms of Chinese culture and systems and suggests that the agree/disagree dimension corresponds to being in harmony or not. It suggests that the direct/indirect dimension appears in Chinese culture as the use of power versus guanxi or relationships through people. One difference with the West is that Chinese culture appears to put more emphasis on Conflict Resolution, i.e. the adapting process of moving in the reverse direction away from Conflict. A second difference appears to be a lack of balance within these dimensions as might have been expected within a culture influenced by Confucious, so conscious of the Yin/Yang balance in everything. There seems to be an over strong emphasis on being in harmony, and on respecting power, especially seniority and authority. This seems evident in the lack of emphasis on Confrontation rather than seeing it as a bridge whereby to pass from Conflict to Cooperation. This contrasts with the United States, which appears both to focus too much on using its power to force other countries to adjust, and to have difficulty with both Confrontation and Cooperation in international politics. It suggests that China may be very well positioned to help contribute to a stable international political order based on international cooperation and harmony-seeking.
机译:本文使用了法语,决策科学方法来构建定性决策,表明冲突决策基于一系列二分法使用通用框架。第一个二分法是双方是否主要同意或不同意。第二个是是否使用直接或间接动作。这些结合,形成了四项一般政治调整活动,具有相应的困境:协作(整合),合作(协议),对抗(劝说)和冲突(升级)。它探讨了如何在中国文化和系统方面察觉通用活动,并建议同意/不同意维度对应于和谐。它表明,由于使用权力与人民的关系,直接/间接维度出现在中国文化中。与西方的一个不同之处在于中国文化似乎更加重视冲突解决方案,即,沿着冲突逆转移动的调整过程。第二个差异似乎在这些尺寸内缺乏平衡,因为在受孔子的文化中可能预期的预期可能已经预期,所以意识到在一切中的阴阳平衡。似乎有强调和谐强调,尊重权力,尤其是资历和权威。这似乎很明显,因为缺乏对抗的强调,而不是将其视为一个桥梁,从而通过冲突。这与美国形成鲜明对比,这似乎是使用其强迫其他国家调整的权力过多,并难以在国际政治中的对抗与合作。它表明,中国可能非常稳定,有助于基于国际合作和和谐求求稳定的国际政治秩序。

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