首页> 外文会议>World Congress on In Vitro Fertilization and Molecular Reproduction >The medical and surgical treatment of the pilgrimsof the Jacobean Roads in medieval timesPart 1. The caminos and the role of St. Anthony'sorder in curing ergotism
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The medical and surgical treatment of the pilgrimsof the Jacobean Roads in medieval timesPart 1. The caminos and the role of St. Anthony'sorder in curing ergotism

机译:在中世纪时刻表的雅各者道路朝圣者的医疗和外科待遇1. Caminos和圣安东尼的角色在治疗Ergotism中的作用

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The pilgrims of the Jacobean Roads to Santiago very often became extremely sick and died of ergotism (ignis sacer). A non-contagious epidemic had been emerging since 1090 throughout Europe, due to the consumption of rye bread contaminated by the fungus spore of ergot and causing great devastations like pestilence. In order to provide support and treatment, the order of St. Anthony founded about 200 monastic hospitals on the four roads to Santiago. In these hagiotherapeutic centres representing the first huge, highly specialized European medical welfare system, the friars separated the ill pilgrims after a careful diagnosis of "St. Anthony's fire", gave them ergot-free nourishment, herbal wines (with vasodilating and analgesic herbals) and applied Antonites-balsam, the first transdermal therapeutic system (TTS) in the history of medicine. In a very practical manner of charity they were taking care for the mental and somatic restitution of the victims of ergotism. Unfortunately, their secret recipes were lost at the end of medieval times. Because the monks were not allowed to perform operations after 1130, barber surgeons were engaged in many cloisters for treating open sores, inflamed limbs and for amputation gangrenous legs. Due to the lack of references in medical history, it is unknown whether other complications such as septic deliriums, tetanus and toxic hallucinations causing by ergotismus convulsivus were also treated.With this study we wanted to fulfil two "purposes: to study how the epidemic of ergotism was managed by medical and surgical therapy in medieval times, by the use of medical herbs and with the amputation of necrotic limbs by wandering surgeons under contract to the hospitals of the caminos (part 1) as well as to trace the effects of historical events in the fine arts, in the paintings as a testimony of medical history (part 2). Our further aim was also to study what types of analgesic and anaesthetic methods have been applied in every-day practice in the hospitals [M.J. Imbault-Huart, La medecine au Moyen Age a travers les manuscits de la Bibliotheque Nationale, Editions de la Porte Verte, Paris, 1983, p. 77; P.M. Jones, Heilkunst des Mittelalters in illustrierten Handschriften, Belser Verlag, Stuttgart, 1999, pp. 45-57; J. Jorimann, Fruhmittelalterliche Rezeptarien, Orell Fussli, Zurich-Leipzig, 1925; Frankf. Allg. Zeitung Nr. 44 (21.2.2001) 2; CIBA Symp., Sondemummer 6 (1942) 36; H.E. Sigerist, Studien und Texte zur fruhmittelalterlichen Receptliteratur, Verlag von Johann Ambrosius Barth, Leipzig (1923); Sudhoffs Arch. 67 (1923) 39],
机译:雅各教堂向圣地亚哥的朝圣者经常变得非常恶心,并死于迭注主义(Ignis Sacer)。由于欧洲真菌孢子污染的黑麦面包消耗并导致瘟疫等巨大破坏,这是一种非传染性的流行病。为了提供支持和治疗,圣安东尼的顺序在四条道路上创立了大约200个修道院医院到圣地亚哥。在这些家庭治疗中心,代表第一家巨大,专业的欧洲医疗福利制度,在仔细诊断“圣安东尼火”的仔细诊断后将生病的朝圣者分开,给了他们掠夺的滋养,草药葡萄酒(用血管舒张和镇痛草药)并施加Antonites-Balsam,在医学史上的第一透皮治疗系统(TTS)。以一种非常实用的慈善机构,他们正在照顾埃尔本族受害者的心理和体细胞恢复。不幸的是,他们的秘密食谱在中世纪的结束时丢失了。因为僧侣在1130后不允许进行操作,所以理发外科医生在许多围绕着植物,发炎肢体和截肢腿部的围流。由于病史中缺乏参考资料,尚不清楚其他并发症,如骨科谵妄,破伤风和毒性致命致病的其他并发症是否被治疗。在这项研究中,我们希望履行两种“目的:研究流行病如何通过使用医疗草药和通过使用医学药草的医疗和外科治疗来管理ergotism,并通过徘徊在合同下的外科医生与Caminos的医院(第1部分)以及追踪历史事件的影响在美术中,在绘画中作为病史证词(第2部分)。我们的进一步目的还研究了在医院的每一项练习中应用了哪些类型的镇痛和麻醉方法[MJ Imbault-Huart, La Medecine Au Moyen Age A Travers Les Manuscits De La Bibliotheque Nationale,Editions de La Porte Verte,巴黎,1983,p。77; PM Jones,Heilkunst des Mittelalters在illustrierten Handlechriften,Belser Verlag,Stuttgart,1999,PP。45-57; J. Jorimann,Fruhmittelalterliche Rezeptarien,Orell Fussli,苏黎世莱比锡,1925年;弗兰克福。 allg。 zeitung nr。 44(21.2.2001)2; Ciba Symp。,Sondemummer 6(1942)36;他。 Sigerist,Studien und Texte Zur Fruhmittelalterlichen遗址,Verlag von Johann Ambrosius Barth,Leipzig(1923); Sudhoffs Arch。 67(1923)39],

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