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THE VIRTUE OF REALITY: GLOBAL STRATEGIES IN THE MANAGEMENT OF TRANSFUSION-RELATED RISKS

机译:现实的美德:全球战略在输血相关风险

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Literature and history are replete with allegories that speak to virtue "not as something to be possessed, but as the central part of human nature- not as something to have but as something to be" [1]. To Aristotle, virtue in man is the activity of reason and rationally ordered habits. Yet when one examines the fundamental traits of human character - honesty, compassion, courage and perseverance - reality is not be found. Yet if global strategies for the management of transfusion-related risks are to be fostered, reality - what is real or existent or underlies appearances - must be taken fully into accountThat reality is not unchangeable must be recognised. Merely note the transformation in blood transfusion practices in the course of the twentieth century in Europe where multi-component use of a single blood donation, in its closing days, stands in stark contrast to the uninterrupted connection of a donor's artery to the patient's vein in its early years.
机译:文学和历史充满了寓言,这些寓言与美德“不像要拥有的东西,而是作为人性的中央部分 - 而不是有些东西,而是有些东西”[1]。对于亚里士多德来说,男人的美德是理性的活动和理性下令的习惯。然而,当人们审查人类性质的基本特征 - 诚实,同情,勇气和坚持不懈 - 没有找到现实。然而,如果要培养与输血相关的风险的全球战略,现实 - 什么是真实的或存在的或存在的外表 - 必须完全掌握现实不是不可改变的。仅注意在二十世纪在欧洲的二十世纪的血液输血实践中的转变,其中多组分使用单一献血的休息日,与患有患者的静脉的中断的不间断连接鲜明对比它的早年。

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