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Kicking a robot dog

机译:踢一只机器狗

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In February 2015, a video posted online by Boston Dynamics, showing a man kicking their quadruped robot ???Spot??? in order to demonstrate the robot's capacity to regain its balance, ???went viral???. A number of media websites subsequently published stories asking whether it was wrong to kick a robot dog. Most pundits seemed to conclude that there was nothing wrong with kicking a robot as long as doing so didn't encourage the kicker to go on to kick living things. In this presentation I want to revisit this controversy and argue that, according to one plausible ethical framework at least, kicking a robot may be wrong regardless of its impact on the future behavior of the kicker and/or the sufferings of other sentient creatures. An ???agent-based virtue ethics??? evaluates actions according to what they reveal about the character of an agent. That is to say, kicking a robot dog might be wrong simply because it reveals the kicker to be cruel or vicious in their dispositions. However, what our behavior towards robots says about us will also depend upon the behavior of the robot and, in particular, its capacity to express emotions that in turn determine the reasonableness of our interpretation of its treatment. In designing robots, then, we are also shaping the opportunities that users have to demonstrate virtues and vices in their interactions with the robot. I offer some tentative suggestions as to why it might often be more plausible to attribute vices than virtues on the basis of a person's treatment of a robot. I conclude with some observations about the ways in which this complexifies the project of the ethical design of robots.
机译:2015年2月,波士顿动力在线发布了一段视频,展示了一个男人在踢他们的四足机器人?????????。为了证明机器人恢复平衡的能力,“病毒式传播”。随后,许多媒体网站发布了一些故事,询问踢机器狗是否不对。大多数专家似乎都得出结论,只要不鼓励踢脚者继续踢生物,踢脚机器人就没有错。在本演讲中,我想回顾一下这个争论,并争辩说,至少根据一个合理的道德框架,踢机器人可能是错误的,无论它对踢者的未来行为和/或其他有感知力的生物的痛苦有何影响。一种基于代理的美德伦理学根据动作揭示出的关于代理人的性格来评估动作。就是说,踢机械狗可能是错误的,仅因为它揭示了踢手的性格是残酷或恶毒的。但是,我们对机器人的行为所表达的关于我们的信息也将取决于机器人的行为,尤其是其表达情绪的能力,进而决定了我们对机器人治疗的解释的合理性。因此,在设计机器人时,我们还塑造了用户与机器人交互时必须展示其优点和缺点的机会。我提供一些初步的建议,说明为什么在基于人的机器人对待的基础上,将恶习归因于美德往往是更合理的。最后,我对如何使机器人的伦理设计项目变得复杂化的一些观点进行了总结。

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