首页> 外文会议>4th International Symposium on Architectural Interchange in Asia; Sep 17-19, 2002; Chongqing, China >An Interpretation of the Sense for Loess and the Attitudes toward Dwelling Houses ― About dwellers of Chinese 'traditional' cave dwelling houses (Yao-Dong) in northern Shaanxi Province, China―
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An Interpretation of the Sense for Loess and the Attitudes toward Dwelling Houses ― About dwellers of Chinese 'traditional' cave dwelling houses (Yao-Dong) in northern Shaanxi Province, China―

机译:黄土感和对民居态度的解读―关于陕西北部中国“传统”窑洞民居(尧东)的居民―

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The purpose of this paper is, using the ethnographic data gotten by fieldwork, to inter-subjectively interpret the sense for loess as the natural environment and the attitudes toward the dwelling houses as the living environment, that the dwellers of Chinese "traditional" cave dwelling houses (Yao-Dong) in northern Shaanxi Province (Shaanbei) have. In conclusion, it can be said that the loess occupy the biggest part of the environmental elements and it has two sides. Moreover, Yao-Dong in the rural region of Shaanbei can be said an existence as follows: though it is unified with "the Maternal Yellow Land" which has two sides and that part is used as main material, it gives the people a feeling of relief that the people are separated from it and are hold gently, and it equips both eternity and routine. In other words, we can interpret Yao-Dong itself also includes one of two sides which a maternal image has, and it is expected so. Furthermore, I discussed about the attitudes toward Yao-Dong, which is reproduced with changing by the influence of "modernization".
机译:本文的目的是利用田野调查获得的人种学数据,以主观性的方式将黄土的感觉解释为自然环境,并将对住宅的态度解释为居住环境,即中国“传统”洞穴居民的住所陕西省北部(陕北)有房屋(瑶东)。总之,可以说黄土占据了环境元素的最大部分,并且有两个方面。而且,可以说陕西农村地区的瑶洞存在着:尽管它与“母亲黄土地”统一了,它有两个侧面,并且该部分被用作主要材料,但它却给人一种感觉。减轻了人们与之分离并被轻柔地抓住的压力,它既具有永恒又具有常规性。换句话说,我们可以解释姚东本身也包括一个母性形象所具有的两个方面之一,这是可以预期的。此外,我还讨论了对姚东的态度,这种态度随着“现代化”的影响而变化。

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