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The Gender Problem of Buddhist Nationalism in Myanmar: The 969 Movement and Theravada Nuns

机译:缅甸佛教民族主义的性别问题:969运动与小乘修女

摘要

This thesis uses transnational and Black feminist frameworks to analyze Buddhist nationalist discourses of gender and violence against religious and ethnic minorities in Myanmar. Burmese Buddhist nationalists’ marginalization of the Muslim Rohingya ethnic minority is inextricably linked to their attempts to control Buddhist women. Research includes interviews with U Ashin Wirathu, the leader of the monastic-led nationalist group, the 969 Movement, and with other monks of the organization, as well as with non-nationalist monks, nuns and laywomen. I also analyze Theravada textual discourse as read by my subjects in light of the history of Myanmar to understand the ways the local Theravada tradition has marginalized women and non-Buddhists. By connecting the lack of bhikkhuni ordination and laws hindering Buddhist women from marrying non-Buddhist men with the portrayal of the Rohingya as a threat to the nation, I show how Buddhist nationalists attempt to consolidate power and forestall the democratization process.
机译:本文利用跨国和黑人女性主义框架来分析佛教民族主义关于性别和暴力侵害缅甸宗教和少数民族的论述。缅甸佛教民族主义者对罗兴亚穆斯林少数民族的边缘化与他们控制佛教妇女的努力密不可分。研究包括对由修道院领导的民族主义组织969运动领导人U Ashin Wirathu的采访,以及对该组织其他僧侣以及非民族主义僧侣,修女和非专业女性的采访。我还根据缅甸的历史分析了我的臣民阅读的小乘佛教文本话语,以了解小乘佛教的本地传统如何使妇女和非佛教徒边缘化。通过将比丘尼法令的缺乏和阻碍佛教妇女与非佛教徒男人结婚的法律与罗兴亚人的描绘对国家的威胁联系起来,我展示了佛教民族主义者如何试图巩固权力并阻止民主进程。

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    du27Elena Grisel;

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  • 年度 2016
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