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Universalizing Core Human Rights in the 'New' ASEAN: A Reassessment of Culture and Development Justifications Against the Global Rejection of Impunity

机译:在“新”东盟中普及核心人权:重新评估文化与发展的理由,反对全球拒绝有罪不罚

摘要

This paper responds to the defences of "culture" and "development" rights as justifications for exceptionalism in human rights obligations in SoutheastAsia, particularly against the context of the passage of the Association of Southeast Asian Nations (ASEAN) Charter. Under the new ASEANCharter, Member States have the general obligation to abide by the Organizational Principles of "adherence to the rule of law, goodgovernance, the principles of democracy and constitutional government", as well as "respect for fundamental freedoms, the promotion and protection ofhuman rights, and the promotion of social justice". More importantly, it is now the specific obligation of ASEAN Member States to "take all necessarymeasures, including the enactment of appropriate domestic legislation, to effectively implement the provisions of the Charter and to comply with allobligations of membership", including the above-stated Organizational Principles.The paper shows the normative, conceptual, and empirical weaknesses ofthe "culture" and "development" justifications for creating exceptions to theobservance and protection of core human rights norms. Assessing the rightto culture as an exception to human rights observance, the paper asserts theideological imprecision of the "right to culture" as an exception to humanrights observance, noting that the porous definition of "culture" should notbe equally valued in its assertion against core human rights norms whichform part of general international law (e.g. jus cogens prohibitions, crimesagainst humanity, war crimes, egregious violations of human rights,obligations erga omnes) and which can be modified only by a subsequentnorm of the same character. The cultural exception also suffers fromteleological incoherence, since the protection of core human rights normsbears a greater immediacy and proximity to human dignity and personhood- a fundamental value that should be more conceptually valuable than theporous construct of culture. Turning to the "right to development" as anexception to human rights observance, the paper contends that there isempirical uncertainty and/or indeterminacy in the concept of "development"that undermines its legal-philosophical value as an exception to humanrights observance. Moreover, contrary to the assertions of developmentexceptionalism to human rights observance, there is no linearity in the claimthat human rights protection "impedes" development. Rather, as shown inrecent economic analysis, there is a stronger claim for human rightsprotection as a necessary precondition for development.Further reinforcing these refutations of "culture" and "development"justifications for human rights exceptionalism is, however, the emergence ofa customary international law norm rejecting impunity for serious violationsof human rights (specifically, civil and political rights), which has gainedrecognition from the forty-year independent practice (primarily seen intreaty ratifications and implementation) of Southeast Asian states. Despitevariances in the degree of ASEAN Member States' practices, there is atleast consistent opinio juris that redress for serious human rights violationsshould not be met with non liquet in remedial processes, whether domesticor international. The passage of the ASEAN Charter therefore marks aconvergence of ASEAN towards "universalizing" core human rights normsas now seen in its Organizational Principles and the new requirements ofASEAN membership obligations.
机译:本文回应了“文化”和“发展”权利的辩护,以作为东南亚人权义务中例外情况的辩护,特别是在《东南亚国家联盟宪章》通过的背景下。在新的东盟宪章下,会员国负有遵守“遵守法治,善治,民主和宪政原则”以及“尊重基本自由,促进和保护”的组织原则的一般义务。人权和促进社会正义”。更重要的是,现在东盟会员国的具体义务是“采取一切必要措施,包括制定适当的国内立法,以有效执行《宪章》的规定,并遵守会员国的所有义务”,包括上述组织义务。原则。本文显示了“文化”和“发展”辩护在为遵守和保护核心人权规范创造例外方面的规范,概念和经验上的弱点。评估文化权利是遵守人权的例外,本文主张“文化权利”的意识形态上的不准确性是人权遵守的例外,并指出“文化”的多孔定义不应在其针对核心人类的主张中得到同等重视。构成一般国际法一部分的权利规范(例如,强制法,对人类的犯罪,战争罪,对人权的严重侵犯,普遍义务),并且只能通过随后具有相同特征的规范来修改。由于对核心人权准则的保护具有更大的直接性和接近人的尊严和人格的地位,因此文化例外也遭受了电信技术上的不一致性,这是一种基本价值,在概念上应比多孔文化结构更具价值。谈到“发展权”是遵守人权的一个例外,本文认为,“发展”概念存在经验上的不确定性和/或不确定性,破坏了其作为尊重人权的例外的法律哲学价值。此外,与发展例外主义遵守人权的主张相反,人权保护“阻碍”发展的主张没有线性。相反,如最近的经济分析所示,有更强烈的主张将人权保护作为发展的必要先决条件。进一步加强对人权例外论的“文化”和“发展”论证的反驳是习惯国际法的出现。该准则拒绝严重侵犯人权(特别是公民和政治权利)的有罪不罚现象,这一观点已得到东南亚国家40年的独立实践(主要是对条约的批准和实施)的认可。尽管东盟成员国的做法程度各不相同,但至少有一致的意见认为,无论是在国内还是国际上,在补救程序中都不应轻描淡写地解决严重侵犯人权的行为。因此,《东盟宪章》的通过标志着东盟朝着“普遍化”核心人权规范融合,正如其组织原则和东盟成员义务的新要求所示。

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    Desierto Diane A.;

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