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Jesus Christ's substitutionary death : an attempt to reconcile two divergent Seventh-Day Adventist teachings

机译:耶稣基督的替代死亡:试图调和两个​​不同的基督复临安息日教义

摘要

At the incarnation, Jesus Christ assumed the fallen human nature that He found. Having lived a life of perfect obedience in the fallen human flesh that He assumed, He voluntarily and willingly bore the sins of the entire human race and died the second death for, and in our place; thereby paying the penalty for sin. Jesus Christ bore our sins (acts or behaviours) vicariously, while sin as nature or a law residing in the fallen human flesh that He assumed was condemned in that flesh and received eternal destruction on the cross. Thus, on the cross, in Christ, God saved the entire humanity. On the cross, the condemnation that the entire humanity had received by being genetically linked to Adam was reversed in Christ. Thus, the entire human race stands legally justified. But this is a gift, which can either be received or rejected. Therefore, salvation is not automatic.
机译:耶稣基督化身为他所发现的堕落人性。在他所假定的堕落的人类肉体中过着完全顺服的生活后,他自愿地并愿意承担整个人类的罪过,并为我们而死,第二次死了。从而为罪恶付出代价。耶稣基督替我们担当了我们的罪过(作为或作为),而作为自然或法律的罪恶(居住在堕落的人类肉体中)则被他所谴责,并在十字架上遭受了永恒的毁灭。因此,在十字架上,上帝在基督里拯救了全人类。在十字架上,在基督里逆转了整个人类因与亚当遗传而受到的谴责。因此,整个人类在法律上都是合理的。但这是礼物,可以接受也可以拒绝。因此,救赎不是自动的。

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    Mwale Emmanuel;

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  • 年度 2015
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