首页> 外文OA文献 >Cross-cultural and tribal-centred politics in American Indian studies : assessing a current split in American Indian literary scholarship and re-interpreting Leslie Marmon Silko's Ceremony and Louise Erdrich's Tracks
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Cross-cultural and tribal-centred politics in American Indian studies : assessing a current split in American Indian literary scholarship and re-interpreting Leslie Marmon Silko's Ceremony and Louise Erdrich's Tracks

机译:美国印第安人研究中的跨文化和部落中心政治:评估美国印第安文学奖学金的当前分歧,并重新解读Leslie marmon silko的仪式和Louise Erdrich的曲目

摘要

The thesis examines the current split in American Indian literary studies between cross-cultural and tribal-centred schools of criticism through analyses of Arnold Krupat's, Louis Owens's and Gerald Vizenor's scholarship, on one side, and Elizabeth Cook-Lynn's and Craig Womack's critical work, on the other. The conflicting critical positions, despite their growing importance, have not received a consistent analysis in the critical discourse. The implications of this controversy for the future of American Indian studies and for the ways in which American Indian literature may be studied and taught have not been examined in depth. Particularly, there is little recognition of the validity of tribal-centred contributions to the field. The research seeks to address such gaps in the current scholarship: it develops a synoptic discussion of the opposing critical positions, assesses their strengths and drawbacks, and proposes a possible resolution of the controversy. The thesis argues that crosscultural scholarship (in conjunction with postcolonial and postmodern theory) has contributed importantly to the understanding of discursive hybridity as a vital aspect of American Indian existence, writing and anticolonial resistance. Yet, cross-cultural criticism has sidelined questions regarding tribal sovereignty discourse and tribal centred identity politics. Tribal-centred scholarship is making an important, and still ignored and misunderstood contribution to American Indian studies because it assists the understanding of these two important categories in American Indian experience and decolonisation. Assessing contributions and omissions of either critical position, the research posits that the current critical split could and should be negotiated to enable a more accurate and comprehensive reading of the political discourses that shape American Indian experience, anticolonial struggles and writing. The research illustrates the controversy and its potential mediation through a re-interpretation of two "representative" American Indian novels: Leslie Marmon Silko's Ceremony and Louise Erdrich's Tracks. Part One of the research - chapters one, two and three - analyses the debate, while Part Two - chapters four and five - re-reads Ceremony and Tracks.
机译:本文通过一方面分析阿诺德·克鲁帕特(Arnold Krupat),路易斯·欧文斯(Louis Owens)和杰拉德·维泽纳(Gerald Vizenor)的奖学金,以及伊丽莎白·库克·林恩(Elizabeth Cook-Lynn)和克雷格·沃马克(Craig Womack)的批评著作,研究了美洲印第安人文学研究在跨文化和部落中心批评派之间的当前分歧,在另一。尽管相互冲突的批评立场越来越重要,但在批评话语中并未得到一致的分析。这场争论对美洲印第安人研究的未来以及研究和教授美洲印第安人文学的方式的影响尚未得到深入研究。特别是,很少有人认识到以部落为中心的贡献在该领域的有效性。该研究旨在解决当前奖学金中的此类缺口:它对相对的关键立场进行了概要讨论,评估了它们的优缺点,并提出了可能的解决方案。本文认为,跨文化的学术研究(结合后殖民和后现代理论)对理解话语混合性是美洲印第安人生存,写作和反殖民抵抗的重要方面做出了重要贡献。然而,跨文化的批评已将有关部落主权话语和以部落为中心的身份政治的问题置之脑后。以部落为中心的奖学金在美洲印第安人研究中发挥了重要作用,但仍被忽视和误解,因为它有助于理解美洲印第安人经历和非殖民化这两个重要类别。评估任何一个关键立场的贡献和遗漏,研究都认为,当前的关键分歧可以而且应该进行谈判,以使人们能够更准确,更全面地阅读塑造美洲印第安人经历,反殖民斗争和写作的政治言论。该研究通过对两本“代表性”美洲印第安人小说:莱斯利·马蒙·西尔科的《典礼》和路易丝·埃德里希的《轨迹》的重新诠释,说明了这一争议及其潜在的中介作用。研究的第一部分-第一章,第二章和第三章-分析了辩论,而第二部分-第四章和第五章-重读了仪式和曲目。

著录项

  • 作者

    Ivanova Rossitza Pentcheva;

  • 作者单位
  • 年度 2006
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  • 原文格式 PDF
  • 正文语种 English
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