首页> 外文OA文献 >Постнекласичний підхід до соціальної реальності, людини та її місця у всесвіті: антропний принцип (Postnonclassical approach to social reality, to a human and his place in the universe: anthropic principle)
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Постнекласичний підхід до соціальної реальності, людини та її місця у всесвіті: антропний принцип (Postnonclassical approach to social reality, to a human and his place in the universe: anthropic principle)

机译:对人类及其在宇宙中的位置的社会现实,非经典方法:人类原理(对人类及其在宇宙中的位置的非经典方法:人类原理)

摘要

Досягнення постнекласичної науки дозволяють розглядати з філософської точки зору соціальну реальність як суб’єктивно-об’єктивну за своєю суттю. Це об’єктивований внутрішній світ людини. Постнекласична наука змушує всерйоз сприймати і залучати сакральні тексти до філософського осмислення, для покращення соціального цілепокладання та соціальної реальності з точки зору привнесення в неї смислу.ud(The science is the major modern factor which forms person understanding about social reality. It is accepted tо call modern science post-nonclassical because it is based on absolutely other type of rationality, than the previous historical types of sciences. The classical science considered objects as simple systems. The causal explanation was interpreted from positions of a Laplace determinism, as search of the reasons which rigidly and unambiguously cause consequences. As the main requirements to validity of the theory two principles moved forward: confirmation of the theory by experience and evidence of its fundamental postulates.udWhen each new type of scientific rationality is forming, ontologic and epistemological aspects of philosophicaludfundamentals of science are change. The nonclassical science is characterized by refusal of a rectilinear ontologism and understanding of relativity of the validity of theories and a picture of the world. The post-nonclassical science investigates difficult humanimensional systems. It combines search of truth with expansion of ethical regulatives of scientific search. It puts science and the Bible on one basis.udIn article attempt to prove in the context of achievements of post-nonclassical science and the formulated anthropic principle situation that the world is created above than humans mind and respectively that the social reality subjectiveobjective is an objective interior and result and at the same time process of purposeful creation of the Creator and a human as his co-creator.udFor achievement of the set research object the author allocates four major achievements of post-nonclassical science: 1) the world develops not linearly and stochastically 2) improbable complexity of the Universe has to be maintained by the operating element 3) achievements of geneticists specify that live organisms are intellectual systems, capable to self-realization, in which mind of huge level is duplicated 4) the anthropic principle – the visible world is created for the sake of the human (life on the earth). Thus, there are strong reasons to claim that the world appeared not by himself and there is an Observer.ud«Independence» of knowledge and the world of the subject doesn’t exist. Reality of people in the ancient time andudour reality in a root differ. The human expands borders of the world (is entropy information). As a result of expansion and deepening of human representations, the world presented by the Creator got dynamics. The big force of representation is necessary that «contrary to evidence» understand that without subject (direct or indirect) there is no object. The social reality is subjective-objective. The human creates social reality.)
机译:后古典科学的成就使我们可以从哲学的角度考虑社会现实本质上是主观-客观的。这是人的客观内在世界。后古典科学迫使我们认真对待神圣的文本,并将其纳入哲学思想中,以从赋予其含义的角度改善社会目标设定和社会现实。之所以称其为后非古典现代科学,是因为它基于绝对不同于先前的历史科学类型的其他理性类型。古典科学将对象视为简单系统。因果解释是从拉普拉斯决定论的立场来解释的,即对作为对理论有效性的主要要求,有两个原则向前发展:通过经验和理论基础假设对理论进行确认。 ud每种新型科学合理性正在形成时,本体论和认识论方面哲学科学的基本原理昂非古典科学的特点是拒绝直线本体论,并理解理论有效性和世界图景的相对性。非古典后科学研究了困难的人文系统。它结合了对真理的探索和对科学探索的道德规范的扩展。 UdIn本文试图在后非古典科学成就和拟定的人类原则状况的背景下证明世界比人类的思想更重要,社会现实的主观客观是客观的内部和结果,以及创造者和人类作为他的共同创造者的有目的创造的过程 ud为实现设定的研究对象,作者分配了非经典科学的四项主要成就:1)世界发展不是线性和随机的2)必须通过操作要素来维持宇宙的不可思议的复杂性3)遗传学家的成就表明,活生物体是能够自我实现的智力系统,在其中可以复制出巨大的头脑4)人类原理-为了人类(地球上的生命)而创造了可见的世界。因此,有充分的理由声称世界不是自己出现的,而是有观察者的。 Ud知识的“独立”和主题的世界不存在。古代人的真实性与“真实性”根源不同。人类扩大了世界的边界(是熵信息)。由于人类代表性的扩大和深化,造物主呈现的世界变得动态。 “与证据相反”要理解,没有主体(直接或间接)就没有客体,那么强大的代表力量是必要的。社会现实是主观-客观的。人类创造社会现实。)

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