首页> 外文OA文献 >Oman through British eyes : British travel writing on Oman from 1800 to 1970
【2h】

Oman through British eyes : British travel writing on Oman from 1800 to 1970

机译:阿曼通过英国人的眼睛:从1800年到1970年在阿曼的英国旅行写作

摘要

This thesis focuses on the images of Oman in British travel writing from 1800 to 1970. In texts that vary from travel accounts to sailors’ memoirs, complete travelogues, autobiographies, and letters, it looks at British representations of Oman as a place, people, and culture. It argues that these writings are heterogeneous and discontinuous throughout the periods under consideration. Offering diverse voices from British travellers, this thesis challenges Edward Said’s project in Orientalism (1978) which looks to Western discourse on the Middle East homogenisingly as Eurocentric and hostile. Chapter one explores and discusses the current Orientalist debate suggesting alternatives to the dilemma of Orientalism and providing a framework for the arguments in the ensuing chapters. Chapter two outlines the historical Omani-British relations, and examines the travel accounts and memoirs written by several British merchants and sailors who stopped in Muscat and other Omani coastal cities during their route from Britain to India and vice versa in the nineteenth century. Chapter three is concerned with the works of travellers who penetrated the Interior of Oman. James Wellsted’s Travels in Arabia (1838), Samuel Miles’ The Countries and Tribes of the Persian Gulf (1919) and other uncollected travel accounts, and Bertram Thomas’s Alarms and Excursions (1932) are investigated in this chapter. Chapter four considers the travellers who explored Dhofar in the southern Oman and the Ruba Al-Khali or the Empty Quarter. Precisely, it is devoted to Bertram Thomas’s Arabia Felix (1932) and Wilfred Thesiger’s Arabian Sands (1959). Chapter five looks at the last generation of British travellers who were in Oman from 1950 to 1970 employed either by oil companies or the Sultan Said bin Taimur. It explores Edward Henderson’s Arabian Destiny (1988), David Gwynne-James’s Letters from Oman (2001), and Ian Skeet’s Muscat and Oman (1974). This thesis concludes with final remarks on British travel writing on Oman and recommendations for future studies related to the subject. The gap of knowledge that this thesis undertakes to fill is that most of the texts under discussion have not been studied in any context.
机译:本文着重研究1800年至1970年英国旅行中阿曼的形象。从旅行账户到水手的回忆录,完整的旅行记录,自传和信件等不同的文字中,都着眼于阿曼作为一个地方,人们,和文化。它认为这些著作在所讨论的时期是异质的和不连续的。该论文提出了来自英国旅行者的各种声音,对爱德华·赛义德(Edward Said)的“东方主义”(Orientalism)项目(1978年)提出了挑战,该项目将西方对中东的论述同质为欧洲中心和敌对。第一章探讨并讨论了当前的东方主义辩论,提出了替代东方主义困境的替代方法,并为随后各章的论证提供了框架。第二章概述了阿曼与英国的历史关系,考察了几位英国商人和水手撰写的旅行账目和回忆录,这些商人和水手在19世纪从英国前往印度(反之亦然)从马斯喀特和其他阿曼沿海城市中途停下来。第三章是关于穿越阿曼内陆的旅行者的作品。本章研究了詹姆斯·威尔斯德的《阿拉伯游记》(1838年),塞缪尔·迈尔斯的《波斯湾的国家和部落》(1919年)和其他未收的旅行账户,以及贝特拉姆·托马斯的《警报与远足》(1932年)。第四章介绍了在阿曼南部和鲁巴·哈利(Ruba Al-Khali)或空旷地带探索Dhofar的旅行者。准确地说,它是献给贝特拉姆·托马斯(Bertram Thomas)的阿拉伯·费利克斯(Arabty Felix)(1932)和威尔弗雷德·西西格(Wilfred Thesiger)的“阿拉伯沙”(1959)。第五章介绍了1950至1970年间在阿曼受石油公司或苏丹赛义德·本·塔穆尔(Sultan Said bin Taimur)雇用的最后一代英国旅行者。它探索了爱德华·亨德森(Edward Henderson)的《阿拉伯命运》(1988),大卫·格温妮·詹姆斯(David Gwynne-James)的《阿曼来信》(2001)和伊恩·斯基特(Ian Skeet)的马斯喀特和阿曼(1974)。本文最后以关于英国旅行在阿曼的写作的最后评论以及对与该主题有关的未来研究的建议为结尾。本文试图填补的知识空白是,在任何情况下都没有研究过所讨论的大多数文本。

著录项

  • 作者

    Ḥajarī Hilāl;

  • 作者单位
  • 年度 2003
  • 总页数
  • 原文格式 PDF
  • 正文语种 English
  • 中图分类

相似文献

  • 外文文献
  • 中文文献
  • 专利

客服邮箱:kefu@zhangqiaokeyan.com

京公网安备:11010802029741号 ICP备案号:京ICP备15016152号-6 六维联合信息科技 (北京) 有限公司©版权所有
  • 客服微信

  • 服务号