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“Tito Time,” A Nation’s Idealized Past: Collective Memory and Cultural Nostalgia through the Memorialization of Charismatic Leaders

机译:一个民族理想化的过去:“铁托时代”:通过纪念超凡魅力的领导人而实现的集体记忆和文化怀旧

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摘要

We, as human beings, experience much of our lives through memory, reflecting on our individual pasts. As time passes and moments slip away, our entire experience is converted into a mental depiction of whatever went before “now”. So, too, are the memories of collectives, groups, cultures, and societies. These memories are malleable, imperfect, and incomplete, similar to individual memory. Through interaction, we socially construct the meaning of the past. Through this process, we form the basis of our identity.This study explores a type of group memory titled “collective memory,” first proposed by Maurice Halbwachs in 1925, which explains the relationship between memory and identity. Cultural nostalgia, a widespread feeling of sadness when the present is compared to the past, utilizes collective memory to depict an intimate and emotional history. The association between collective memory and cultural nostalgia has been explored by evaluating “Yugo-Nostalgia,” one particular example of cultural nostalgia, which takes place in the former Yugoslavia. I argue that processes of nostalgia construction and remembrance are independent and propose a way of understanding evolving interpretations of the past.
机译:作为人类,我们通过记忆来体验我们的大部分生活,反思自己的过去。随着时间的流逝和片刻的流逝,我们的整个经历被转化为对“现在”之前发生的一切的心理描述。集体,团体,文化和社会的记忆也是如此。这些记忆是可延展的,不完善的和不完整的,类似于个人记忆。通过互动,我们在社会上构建了过去的意义。通过这一过程,我们形成了身份的基础。这项研究探索了一种名为“集体记忆”的集体记忆,这种集体记忆最早是由莫里斯·霍尔布瓦奇(Maurice Halbwachs)在1925年提出的,它解释了记忆与身份之间的关系。文化怀旧是当下与过去相比普遍存在的悲伤感,它利用集体记忆来描绘一段亲密而感性的历史。集体记忆与文化怀旧之间的联系已经通过评估“南乡怀旧”来探索,“南乡怀旧”是文化怀旧的一个特殊例子,发生在前南斯拉夫。我认为怀旧的建构和记忆过程是独立的,并提出了一种理解过去演变的方式。

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