首页> 外文OA文献 >Means of Grace as Formative Holiness: The Role and Significance of John Wesleyu27s Spiritual Formation Practices in The Pursuit of Christian Holiness for The Church of The Nazarene
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Means of Grace as Formative Holiness: The Role and Significance of John Wesleyu27s Spiritual Formation Practices in The Pursuit of Christian Holiness for The Church of The Nazarene

机译:作为形成圣洁的恩典手段:约翰卫斯理的精神形成实践在为拿撒勒教会追求基督教圣洁的作用和意义

摘要

Within the Wesleyan-Holiness tradition broadly, and the Church of the Nazarene specifically, occasional confusion, distrust and skepticism has arisen concerning “spiritual formation.” Some of the underlying issues may reflect a lack of understanding regarding what Christian spiritual formation is and is not, where the language comes from, what is meant by traditional Christian disciplines of formation, and how those practices relate to holiness theology and sanctification.The purpose of this dissertation is to thoughtfully and practically engage this subject through the lens of John Wesley, for whom the means of grace are a practical marriage of God’s work and our participation, and are centered directly in the stream of orthodox Christianity. These practices are an invitation for all Christians, but especially for those who value holiness of heart and life. The aimed-for outcome is that Nazarenes will re-discover Wesley’s means of grace practices and wholeheartedly embrace them with the purpose of pursuing growth in grace toward holiness of heart and life.Section 1 presents a storied representation of the problem, provides an overview of spiritual formation within the Church of the Nazarene, and flushes out the aforementioned problem. Section 2 engages an overview of solutions for Christian formation from a Wesleyan perspective, and within the Church of the Nazarene specifically. Section 3 outlines an overview of John Wesley’s means of grace and offers an application within the Church of the Nazarene; namely, that Wesley’s means of grace are essential practices for both personal and corporate entities wishing to grow in holiness. Sections 4 and 5 outline the specifics for a Small Groups curriculum engaging Wesley’s means of grace practices for an ongoing spiritual formation / discipleship experience. Section 6 offers suggestions for further research, additional reading, and the limits of this project. The Artifact is the abovementioned curriculum.
机译:在广泛的卫斯理-圣人传统中,尤其是在拿撒勒人的教会中,偶尔出现了关于“属灵形成”的困惑,不信任和怀疑态度。一些潜在的问题可能反映出对什么是基督教灵性形成和什么不是基督教灵性形成,语言的来源,传统基督教形成学学科的含义以及这些习俗与圣洁神学和成圣之间的关系缺乏了解。本论文的目的是通过约翰·卫斯理的思想来深思熟虑地,切实地参与到这个主题中。约翰·卫斯理的恩典手段是上帝工作和我们参与的实践婚姻,直接以正统基督教为中心。这些做法是对所有基督徒的邀请,但尤其是对于那些重视内心和生活圣洁的人。预期的结果是,拿撒勒人将重新发现卫斯理的宽限方式,并全心全意地拥抱它们,以追求宽限期地增长以实现内心的圣洁和生活。第1节介绍了这个问题的故事,概述了拿撒勒教会内部的灵性形成,并消除了上述问题。第2节从卫斯理的角度,特别是在拿撒勒教会内部,概述了基督徒组建的解决方案。第3节概述了约翰·卫斯理的恩典方式,并在拿撒勒人教会内提出了申请。也就是说,对于希望提高圣洁度的个人和公司实体而言,卫斯理的恩典手段都是必不可少的做法。第4节和第5节概述了小组课程的细节,这些课程采用了韦斯利的恩典实践方法,以实现持续的属灵形成/门徒体验。第6节为进一步研究,补充阅读以及该项目的局限性提供了建议。神器是上述课程。

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    Cooper Aimee Stone;

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  • 年度 2016
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