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Social capital, Chinese style: individualism, relational collectivism and the cultural embeddedness of the institutions-performance link

机译:社会资本,中国风格:个人主义,关系集体主义和制度 - 绩效联系的文化嵌入性

摘要

China is the odd man out in the research on social capital and economic performance. A brief survey of recent World Values Survey data depicts China to be a high-trust, achievement oriented society, which does not fit into popular pictures of rampant corruption and abuses of power. I argue that one difficulty results from methodological issues in research on social capital, where a universally accepted theory of social capital is lacking, including theoretically grounded methods of measurement. These resulting applications often generalize a Western notion of civil society as a benchmark, implicitely. I propose that social capital has to be conveived as a context-bound intermediate level theoretical term, putting methodological arguments by Durlauf (economics) and Little (Chinese studies) together. The resulting empirical method is that of triangulation across different disciplines, combining emic and etic approaches. I present an application on the notorious phenomenon of guanxi in China, which results into their re-conceptualization as Ego-centric networking and relational collectivism, based on a culturally specific framing of affectual aspects of social relations. With this notion of culturally specific social capital, we can better understand the relation between institutions and economic performance in China.
机译:在社会资本和经济绩效研究中,中国是古怪的人。对最近的《世界价值调查》数据的简短调查显示,中国是一个高度信任,以成就为导向的社会,并不适合普遍存在的腐败猖and和滥用权力的情况。我认为,一个困难是由于社会资本研究中的方法论问题造成的,而社会资本研究缺乏一种普遍接受的社会资本理论,包括理论基础的衡量方法。这些产生的应用通常隐含地将西方的民间社会概念作为基准。我建议必须将社会资本作为一个上下文相关的中级理论术语进行对流,将杜劳夫(经济学)和利特尔(中国研究)的方法论观点放在一起。由此产生的经验方法是跨不同学科的三角剖分方法,结合了emic和etic方法。我提出了一个关于中国臭名昭著的关系的应用,它基于社会关系情感方面的文化特定框架,将关系重新概念化为以自我为中心的网络和关系集体主义。有了这种文化上特定的社会资本的概念,我们可以更好地理解中国制度与经济绩效之间的关系。

著录项

  • 作者

    Herrmann-Pillath Carsten;

  • 作者单位
  • 年度 2009
  • 总页数
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类

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