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Gubernamentalidad y Construcción de Sentidos de Ciudadanía y Criminalidad en la Narcoliteratura

机译:麻醉文学中的政府性与公民意识与犯罪意识的建构

摘要

In this dissertation, I argue against the idea that literary works that portray drug-trafficking, or “narconovelas,” are mere apologias for drug-trafficking and governing failures unique to Colombia and Mexico. In order to problematize that statement, it is necessary to understand how drug-trafficking and its policies started, changed over time, and came to shape our contemporary practices of citizenship and our sense of justice. Drawing on Foucault’s concept of “governmentality”, I argue that a political reading of narconovelas will help us to rethink categories of governmentality such as governed subjectivities, governed bodies and inhabited spaces. In narconovelas, these categories reveal the construction of a criminal otherness, which is portrayed as antagonistic to an ideal middle-class model of citizen. In other words, readers of “narconovelas” do not learn about “narcoculture” or drug-trafficking but paradoxically about the markers of a middle-class citizen: “well spoken,” educated, able to control his/her own pleasures, conservatively dressed, and responsive to the disciplining of security dispositifs.In the first part of this dissertation, I explain how the opium policies and wars in China during the 19th century as well as the colonialist efforts of the United States established a precedent for the governing of drugs on a global level. Colombian and Mexican governing of drugs is linked not only to that precedent but also to the neoliberal ways of the governing of drugs. The second part of this work contains the literary analysis. I found that feminine subjectivities are constructed by highlighting the differences between a middle-class woman and a subaltern woman, and the body of the criminal is constructed based on distinctions of social class; in addition, the micro-politics for the representation of bodies derive from the colonial assumption that bodies can be owned, abused and disposed. I also found that narconovelas reverse our understanding of the center and the periphery; some novels even depict a transforming sense of citizenship by reimaging the inhabited spaces. With this work, I demonstrate that cultural production and in particular the narconovelas reinforce, challenge or remain ambiguous to the various biases that shape contemporary categories of governmentality such as gender, body and space. This dissertation is written in Spanish.
机译:在本文中,我反对这样一种观点,即刻画毒品贩运或“ narconovelas”的文学作品仅仅是针对毒品贩运和治理哥伦比亚和墨西哥独有的失败的道歉。为了对这一说法提出质疑,有必要了解贩毒及其政策是如何开始,随时间变化的,并如何塑造我们当代的公民身份和正义感。我认为,借鉴福柯的“政府性”概念,对纳科诺韦拉斯进行政治解读将有助于我们重新思考政府性的类别,例如受统治的主体,受统治的身体和居住的空间。在纳科诺韦拉斯,这些类别揭示了犯罪的异质性的建构,被描绘为与理想的中产阶级公民模型相对立。换句话说,“ narconovelas”的读者不会学到“ narcoculture”或毒品贩运,而反而是中产阶级公民的标志:“说得好”,受过教育,能够控制自己的享乐,穿着保守在本文的第一部分,我解释了19世纪中国的鸦片政策和战争以及美国的殖民主义努力如何为毒品管理树立了先例。在全球范围内。哥伦比亚和墨西哥的药物管制不仅与该先例有关,而且与药物管制的新自由主义方式有关。这项工作的第二部分包含文学分析。我发现,女性的主观性是通过突出中产阶级妇女和次要阶级妇女之间的差异来构造的,而罪犯的身体是根据社会阶级的差异来构造的;此外,代表机构的微观政治源于殖民地的假设,即可以拥有,滥用和处置机构。我还发现纳科诺韦拉斯逆转了我们对中心和外围的理解;有些小说甚至通过重新想象居住空间来描绘一种转变的公民意识。通过这项工作,我证明了文化生产,尤其是纳科诺韦拉斯对构成当代政府类型的各种偏见(例如性别,身体和空间)的强化,挑战或模糊性。本文以西班牙语撰写。

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    Romero Montano Luz;

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