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Expatriatism : a new platform for shaping Australian artistic practice in the late nineteenth and early twentieth centuries : a case study of six artists working in Paris and London

机译:外派主义:在十九世纪末至二十世纪初塑造澳大利亚艺术实践的新平台:以六位在巴黎和伦敦工作的艺术家为例的案例研究

摘要

Expatriatism has become a fact of life for many Australian artists in the twenty-firstudcentury. For our painters and sculptors in the late nineteenth and early twentiethudcenturies, however, the experience of living and working abroad was a quite newudphenomenon. In the 1880s, with John Russell’s historic journey to Belle-Île, audremote French island off the coast of Brittany, it became an emerging trend. Russelludforged a pioneering path that many Australian artists followed until 1914, when theudoutbreak of the First World War provisionally brought expatriatism to an end.ududThis thesis focuses on Australian artistic expatriatism during the period 1880 toud1930, a highpoint for our early artists’ engagement with the art worlds of Europe.udParis and London, then the two leading international cities to which most foreignudartists flocked, are the principal cultural contexts for the six case studies in thisudthesis. The work of Rupert Bunny, Ethel Carrick, George Coates, Agnes Goodsir,udBertram Mackennal and John Russell is explored in order to investigate the extent toudwhich expatriatism shaped their creative practice in their adopted cultures.ududPast histories of Australian art have marginalised expatriatism because it happenedud‘over there’ rather than ‘here’ and thus did not fit easily into the nationalistic andudgenerally patriarchal narratives the writers constructed. More recent histories,udespecially those written over the past decade, have been more inclusive, and theudsubject of artists working abroad has grown to be a critical issue. The ‘UnAustralianudart’ project considering the history of artistic interaction between Australia and theudwider world by cultural theorists Rex Butler and A. D. S. Donaldson has broken newudground, and their account has been a vital touchstone for this thesis.ududIn addition to reassessing the value of expatriatism for Australian art, this thesis alsoudaddresses two other lacunae, namely the lack of consideration of expatriate womenudartists in most of the earlier histories and the examination of the subject from theudexpatriate viewpoint as opposed to the conventional approach through an Australian lens. Until the 1970s male writers penned the discourse on Australian art, which hadudthe deleterious effect of presenting expatriatism as an exclusively masculineudexperience. This runs counter to my research showing that of all Australian artistsudtravelling abroad prior to 1914 just over a third were women. Furthermore, mostudAustralian literature has presented expatriatism from the homeland perspective, withudlittle consideration of how the artists themselves experienced it. Adopting a methodudpreviously untested, a psychocultural approach, giving a central role to theudinteraction of psychological and cultural factors in the artists’ encounter withudexpatriatism, I explore in this thesis how the major challenges of culturaludassimilation and cultural hybridity impacted on the artists’ experience, and theirudimportance for their art. The research of key contemporary theorists such as HomiudBhabha, Gérard Bouchard, Montserrat Guibernau and Hajar Yazdiha underpins theudinvestigation.ududThis thesis aims to discover and explain the extent to which the six selected artistsudadapted to the host cultures, and how this shaped their artistic practice. I demonstrateudthat each artist assimilated differently, with the degree of merging of his or herudAustralianness with foreignness (or in the case of Ethel Carrick her British–udAustralianness with French culture) the key to his or her success. Just as culturaludhybridity delineated the experience of expatriatism for these artists, so tooudexpatriatism has shaped the history of Australian art. This investigation reveals that itudwas vital in connecting our expatriates with remarkably progressive cultures, andudthrough their experience and influence considerably broadening the local perspectiveudby contributing a more cosmopolitan, cross-cultural approach to art in Australia.
机译:在二十一世纪末,移居国外已成为许多澳大利亚艺术家的生活事实。然而,对于19世纪末至20世纪初的画家和雕塑家来说,在国外生活和工作的经历是一种全新的现象。在1880年代,随着约翰·罗素(John Russell)前往位于布列塔尼(Brittany)沿海的 uremote法国岛贝勒岛(Belle-Île)的历史之旅,它成为一种新兴趋势。罗素(Russell)开拓了许多澳大利亚艺术家的开拓之路,直到1914年,第一次世界大战的爆发暂时结束了移居国外的生活。 ud ud本文着眼于1880年至1930年这段时期的澳大利亚艺术移居国外的高潮。因为我们早期的艺术家与欧洲艺术界的交往。 ud巴黎和伦敦,然后是大多数外国 udartists蜂拥而至的两个主要国际城市,是该 theudtheid六个案例研究的主要文化背景。探究了鲁珀特·邦尼(Rupert Bunny),埃塞尔·卡里克(Ethel Carrick),乔治·科茨(George Coates),阿格尼丝·古德西(Agnes Goodsir),乌德·贝特兰姆·麦肯纳尔(JohnBus​​selm Mackennal)和约翰·罗素(John Russell)的作品,以研究外籍人士在其所采用的文化中对他们的创作实践的影响程度。之所以将其边缘化,是因为它发生在“那里”而不是“这里”,因此不容易融入作家所建构的民族主义和/或父权制的叙述中。最近的历史(尤其是过去十年中的历史)具有更广泛的包容性,在国外工作的艺术家的主题已成为一个关键问题。考虑到文化理论家雷克斯·巴特勒(Rex Butler)和ADS唐纳森(ADS Donaldson)的澳大利亚与世界范围艺术交流的历史,“非澳大利亚人 udart”项目取得了新的突破,他们的论述一直是本论文的重要试金石。除了重新评估了移居主义对澳大利亚艺术的价值外,本论文还解决了另外两个不足,即在大多数较早的历史中都没有考虑移居女性 udartists,以及从 udexpatriate观点来考察该主题。通过澳大利亚的眼光看待传统方法。直到1970年代,男性作家才开始谈论澳大利亚艺术,这对把外派主义呈现为纯粹的男性主义/体验是有害的。这与我的研究相反,该研究表明,在1914年之前,所有在国外旅行的澳大利亚艺术家中,只有三分之一以上是女性。此外,大多数 ud澳大利亚文学作品都从国土的角度介绍了移居国外的现象,对艺术家自己的经历没有丝毫考虑。通过一种从未经历过检验的方法,一种心理文化方法,在艺术家与 udexpatriatism的相遇中,心理和文化因素的 udinteraction的中心作用,我在本文中探讨了文化 udsimmilation和文化杂交的主要挑战是如何影响的关于艺术家的经历以及他们对艺术的重要性。 ud ud对当代主要理论家如Homi udBhabha,GérardBouchard,Montserrat Guibernau和Hajar Yazdiha的研究进行了研究。 ud ud以及这如何影响他们的艺术实践。我证明,量价格¥ “ /每人带到不同的同化,以他或她的 us澳大利亚与外国的融合程度(或埃瑟尔·卡里克(Ethel Carrick)她的英国 ud澳大利亚与法国文化的融合)才是成功的关键。正如文化混合主义为这些艺术家描绘了移居国外的经历一样, udexpatriatism也塑造了澳大利亚艺术的历史。这项调查表明,对于将我们的侨民与非常先进的文化联系起来,以及通过他们的经验和影响力,极大地拓宽了本地视野,这对于在澳大利亚的艺术中贡献出更加国际化的跨文化方法至关重要。

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