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Who Says Pornography Can't Be Art?

机译:谁说色情不能成为艺术?

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摘要

This opening chapter provides the contours of the debate about whether art and pornography are mutually exclusive and is meant as an introduction to the main themes of the book. It begins by looking at some of the classic ways of explaining the difference between art and pornography. Pornography, some have said, is sexually explicit and focuses exclusively on certain body parts, while art possesses emotional and psychological depth and is essentially suggestive. Others have stressed that pornography, unlike art, is inherently formulaic, or that pornography is exploitative in a way that art is not, or that pornography aims for a particular response, sexual arousal, that is incompatible with artistic contemplation or aesthetic experience. Such dichotomies, it is argued, are illuminating insofar as they help us to clarify how typical examples of art differ from typical examples of pornography, yet it would be wrong to see them as absolute distinctions. Whenever one attempts to draw a strict line between the two domains, whether it is on the basis of representational content, moral status, artistic quality, or prescribed response, one can always find examples of art or pornography that would fall on the ‘wrong side’ of the divide. Furthermore, it is argued that a value-neutral definition of pornography is to be preferred over any normative characterisation that stipulates that pornographic works, by definition, lack any significant artistic or aesthetic aspect. Finally, after providing a critical assessment of Christy Mag Uidhir’s incompatibilist account, which contrasts the ‘manner specificity’ of art with the ‘manner inspecificity’ of pornography, Maes highlights some of the practical implications of this philosophical discussion.
机译:本章的开头提供了有关艺术与色情是否互斥的辩论的轮廓,并旨在介绍该书的主要主题。首先介绍一些解释艺术与色情之间差异的经典方法。有人说,色情是露骨性行为,只专注于某些身体部位,而艺术具有情感和心理深度,本质上具有暗示性。其他人则强调,色情与艺术不同,其本质上是公式化的,或者色情具有剥削性,而艺术却不是艺术,或者色情旨在针对特定的反应,性唤起,这与艺术的沉思或审美经验是不相容的。有人认为,这种二分法是有启发性的,因为它们有助于我们阐明艺术的典型实例与色情制品的典型实例有何不同,但将它们视为绝对的区别是错误的。每当有人试图在两个领域之间建立严格的界限时,无论是基于代表内容,道德地位,艺术品质还是规定的回应,人们总会发现艺术或色情作品的例子是错误的。的鸿沟。此外,有人认为,与价值无关的色情内容定义应优先于任何规范性的特征,后者规定色情作品根据定义缺乏任何重要的艺术或美学方面。最后,在对克里斯蒂·麦格·乌伊迪尔(Christy Mag Uidhir)的不相容论者进行了批判性评估之后,梅斯将艺术的“方式特殊性”与色情的“方式特殊性”进行了对比,梅斯强调了这一哲学讨论的一些实际含义。

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    Maes Hans R.V.;

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  • 年度 2012
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  • 原文格式 PDF
  • 正文语种 {"code":"en","name":"English","id":9}
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