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Pluralism of Determinisms: Economic Theory and Development in Malaysia, 1981 - 1996

机译:决定论的多元化:马来西亚的经济理论与发展,1981-1996年

摘要

This will paper will address pluralism in economics by discussing the concept of development as it developed in the debate in Malaysia between 1981 and 1996. It is argued that the conceptualization of development—as of any social phenomenon—is not only a theoretical, but simultaneously an epistemological and even ontological process, making pluralist positions such as taken by Mäki (2002) or Dow (2002) untenable. Whereas it might be possible to develop neat delineations of ontology and epistemology within methodological discussions, such distinctions do not uphold in the praxis of social research. Knowledge of social reality is always at the same time constitutive of that reality. From this analysis follows that theoretical positions are politicallyladen. Any methodological position is therefore an ethico-political one and should be evaluated as such, rather than on basis of the one and only Truth. In this respect, it should be recognised that any mode of knowing always at the same time is constructive by constituting a particular reality, and destructive, in suppressing other potential realities (as has been noted by the likes of Giddens and Foucault). On basis of this duality, we argue for a pluralism in the true sense of the word; a pluralism aiming at the cultivation of a plurality of truths, not a destruction of all truths. In terms of the Malaysian debate, we advocate a competition of notions of development rather than succumbing to either powerless relativism or authoritarian monopolisation of truth.
机译:本文将通过讨论1981年至1996年在马来西亚的辩论中发展的发展概念来解决经济学中的多元化问题。有人认为,发展的概念化(包括任何社会现象)不仅是理论上的,而且同时一个认识论甚至本体论的过程,使得Mäki(2002)或Dow(2002)所采取的多元化立场变得站不住脚。尽管有可能在方法论讨论中对本体论和认识论进行清晰的描述,但这种区别在社会研究的实践中并不成立。社会现实知识总是同时构成该现实的组成部分。从这种分析可以看出,理论立场是政治上的。因此,任何方法论立场都是一种民族政治的立场,应这样评价,而不是基于唯一的真理。在这方面,应该认识到,总是同时知道的任何方式都可以通过构成一个特定的现实而具有建设性,而在抑制其他潜在的现实中则具有破坏性(正如吉登斯和福柯等人所指出的那样)。基于这种二重性,我们主张真正意义上的多元化。旨在培养多种真理的多元主义,而不是破坏所有真理。在马来西亚的辩论中,我们主张发展观念的竞争,而不是屈服于无能为力的相对主义或专制独裁的真理。

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