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Constitutionnalisme et idéologie de robe. L'évolution de la théorie juridico-politique de Murard et Le Paige à Chanlaire et Mably

机译:立宪主义和着装意识形态。法律政治理论从穆拉德和勒佩奇到尚莱尔和马里贝利的演变

摘要

Constitutionalism and Robe Ideology: The Evolution of the Juridical and Political Theory from Murard and Le Paige to Chanlaire and Mably. F. Di Donato. This article proposes a structural analysis of the foundations of legal ideology under the Ancien Régime and gives particular emphasis to its final critical period. It considers how "patriarchal mediation" was revived through the jurist's affirmation of the indispensable role of the magistracy as the very buttress of the Absolutist State's institutional structure. Faced with the subversive influence of the Enlightenment, the judicial body's response can be found in the attempt to oppose a credible legal discourse (capable of being put into effect politically) to the abstract discourse characteristic of modern thinkers. The essential elements of the parliamentary magistrate's program are summed up in an epistolary exchange between L.-A. Le Paige and A.-F. de Murard. The most significant passages of the unpublished correspondance are used in the article to show that the respublica perfecta of the jurists was one directed by a government founded on the symbolic and formal supremacy of the monarchy and the real sovereignty of the courts. This explains the paradoxical thought of the jurists who had never abandoned the absolutist cause, but rather defended it with an attitude which was even more royalist than the king's. The basis of this "juridical constitutionalism" was the arcana juris. This ideology was not opposed to the theory of absolutism, but simply to its pratical implementation. The person who best exemplifies the crisis of this legal and political theory was C.-L. Chanlaire, an obscure Parisian lawyer whose ideas can be distinguished quite easily from Le Paige's program. He considered the underground power of the judges as the principal cause of judicial confusion and of the general uncertainty of law. Mably would carry the conflict to its logical and radical conclusion several years later.
机译:宪政与长袍意识形态:法拉政治理论从穆拉德和勒佩奇到尚莱尔和梅利的演变。 F.多纳托。本文提出了对《古代制度》下法律意识形态基础的结构分析,并特别强调了它的最后关键时期。它考虑了通过法学家确认地方法院作为绝对主义国家机构结构的重要支柱所起的不可或缺的作用,如何恢复了“父权制调解”。面对启蒙运动的颠覆性影响,司法机构的对策是试图对现代思想家的抽象话语特征反对可信的法律话语(能够在政治上生效)。在L.-A之间的书信交换中总结了议会裁判计划的基本要素。 Le Paige和A.-F.德穆拉德。文章中未发表的最重要的段落用于表明法学家的完全共和制是由君主立宪制的象征性和形式至上以及法院的真正主权所建立的政府指导的。这解释了法学家的悖论思想,他们从未放弃过专制主义事业,而是以比国王更保皇的态度捍卫了专制主义事业。这种“司法立宪主义”的基础是神秘的法律。这种意识形态并不反对专制主义理论,而只是反对其实践性实施。最能说明这种法律和政治理论危机的人是C.-L。 Chanlaire,一位不起眼的巴黎律师,其思想很容易与Le Paige的计划区分开。他认为法官的地下权力是造成司法混乱和普遍法律不确定性的主要原因。可能在数年后将冲突带到逻辑上和激进的结论中。

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    Francesco Di Donato;

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  • 年度 1997
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  • 原文格式 PDF
  • 正文语种 fre
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