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Anne Devlin's 'Ourselves Alone' (1987) and 'After Easter' (1994): autobiographical plays?

机译:安妮·德芙琳(Anne Devlin)的《孤独的我们》(1987)和《复活节后》(1994):自传剧本?

摘要

Should we consider the idea that, in Northern Ireland, religion is part and parcel of someone's identity and determines one's nationality, then a Catholic is Irish and a Protestant is British. This is a basic premise that playwright Anne Devlin tries to deconstruct in her two theatre plays, Ourselves Alone and After Easter. In fact, unlike her co-citizens, she was lucky enough to grow up in a Northern Irish Catholic family, the head of which, her father, Paddy Devlin, was renowned for advocating democratic values. Her father had a strong impact on her private life - she soon learnt not to perpetuate the ancestral conflicts between the two communities in her country - as well as on her writing. Even though they may not be entirely autobiographical, her plays are suffused with references to her childhood in Belfast, her father as well as his fight in favour of equal civil rights in Northern Ireland. Yet, despite the exertions of Paddy through politics and of Anne through literature, the divisions seem to be so deeply rooted in people's minds that reunification is still too far away.
机译:如果我们认为在北爱尔兰,宗教是一个人的身份的组成部分并决定一个人的国籍的想法,那么天主教徒是爱尔兰人,新教徒是英国人。这是剧作家安妮·德夫林(Anne Devlin)试图在她的两部戏剧《我们自己》和《复活节后》中解构的基本前提。实际上,与她的同胞不同,她很幸运地在一个北爱尔兰天主教家庭长大,她的父亲帕迪·德夫林(Paddy Devlin)的父亲以倡导民主价值观而闻名。她的父亲对她的私生活产生了重大影响-她很快学会了不要使她的祖国两个社区之间的祖先冲突永存-以及她的写作。尽管可能并不完全是自传,但她的戏剧充满了关于她在贝尔法斯特的童年,父亲以及在北爱尔兰争取平等公民权利的斗争。然而,尽管帕迪通过政治进行了努力,而安妮则通过文学进行了努力,但分歧似乎根深蒂固地存在于人们的思想中,以至于统一仍然相去甚远。

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