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Operatic Futures in Second Empire Paris

机译:巴黎第二帝国的歌剧未来

摘要

My dissertation focuses on Paris during the latter decade of Napoleon III’s SecondEmpire (1852-1870). It concentrates particularly on the status of opera in theperiod, placing contemporary operatic discourse and practice within a cultural and political landscape marked by both identification with the past and fascination with the future. While opera continued to be a central part of Paris’s social life and its self-image as the pre-eminent modern metropolis, the period offers the first sustained evidence of operatic canon-formation, with increasing numbers of old works revived. In part because such revivals were often believed to be replacing new commissions, the emerging canon provoked much discussion. Responding to this debate, I ask how opera’s turns to the past in the 1860s related to the period’s preoccupation with the idea of ‘progress’: my enquiry thus aims to contribute to existing scholarship on mid-century musical historicism while also tracing how operatic practices related to contemporary cultural and technological change.After a brief introduction, the dissertation focuses on four moments: the1859 revival of Gluck’s Orphée, a significant step in the transition towards theoperatic ‘imaginary museum’ of the future; three concerts conducted by RichardWagner in 1860 to showcase his ‘musique de l’avenir’, heard as an explicitinstance of operatic soothsaying; the 1867 premiere of Verdi’s Don Carlos, a work whose mixed reception bears witness to changing modes of operatic listening; and commentary surrounding the Parisian funeral celebrations of Meyerbeer in May 1864 and Rossini in November 1868, occasions that foregrounded numerous anxieties about what was to come after the demise of two deeply symbolic figures – one embodying opera’s glorious past, the other believed to have held the key to its future.
机译:我的论文集中在拿破仑三世第二帝国(1852-1870)的后十年中的巴黎。它特别着重于歌剧在此时期的地位,将当代歌剧话语和实践置于一种文化和政治格局中,以对过去的认同和对未来的迷恋为标志。歌剧继续成为巴黎社会生活的中心部分,并成为著名的现代大都市的自我形象,但这一时期为歌剧典范的形成提供了第一个持续的证据,随着越来越多的旧作品的复活。在某种程度上,由于人们通常认为这种复兴正在取代新的委员会,因此新兴的经典引起了很多讨论。在回答这一辩论时,我想问一下歌剧如何在1860年代转向过去,与那个时代对“进步”的关注有关:因此,我的探究旨在为现有的关于中世纪音乐历史主义的学术做出贡献,同时还要追踪歌剧实践在简要介绍之后,本论文集中于四个时刻:1859年格鲁克的奥尔菲的复兴,这是向未来的“想象中的博物馆”过渡的重要一步。理查德·瓦格纳(RichardWagner)在1860年举办的三场音乐会上,展示了他的“音乐修道院”,这是歌剧作词的明确实例。 1867年,威尔第(Verdi)的唐·卡洛斯(Don Carlos)的首映式,其混合的表演见证了歌剧听觉模式的变化。围绕1864年5月的梅耶尔伯尔和1868年11月的罗西尼举行的巴黎葬礼庆祝活动的评论和评论,使人们对两个深具象征意义的人物死亡后的后果感到忧虑不已-一个体现了歌剧辉煌的过去,另一个则相信已经举行了未来的关键。

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    Willson Flora;

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  • 年度 2013
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  • 正文语种 eng
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