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Composing, Revising, and Performing Suzhou Ballads: a Study of Political Control and Artistic Freedom in Tanci, 1949-1964

机译:苏州歌谣的创作,修改与表演:1949-1964年的弹词政治控制与艺术自由研究

摘要

This dissertation explores the dynamics of political control of the arts and artistic freedom in the musical storytelling art of Suzhou tanci between 1949 and 1964, years marked by extensive revision of traditional performance repertoire, widespread creation of new, contemporary-themed stories, and composition of boldly innovative ballad music. I examine four stories and ballads either composed or revised during this time, looking broadly at the role of the State in the creative process. I consider the role of high-ranking officials whose personal comments to artists shaped their creative processes, and the role of societal political pressure placed on artists through political movements and shifting trends in the dramatic arts. I study the artists' responses to these political forces as expressed in their newly composed and revised works. I examine decisions made during the creation of story and ballad texts, and analyze bold innovations taken by three artists during the composition of ballad music. I suggest that the musical innovations be viewed both as responses to the coercive political atmosphere of the 1950s and 1960s and as significant expressions of artistic freedom within this politicized atmosphere. This dissertation begins with an overview of the main research questions, theoretical framework, research methodology, and literature. This is followed in Chapter 2 by an introduction to the art form, and an exploration of the 1950s-1960s period in Chinese history in Chapter 3. In Chapter 4, I examine the revision of the traditional story Jade Dragonfly, and the composition of new music in the story's climactic ballad Fighting for the Son. In Chapter 5, I study the creation of the new story We Certainly Must Fix the Huai River, and the composition of new music in the pivotal ballad Staying for the New Year. In Chapter 6, I explore the musical innovations made during the creation of two new ballads New Mulan Song and Butterfly Loves the Flower. Chapter 7 summarizes Chapters 4, 5, and 6, offers concluding thoughts regarding the nature of political control and artistic freedom in the Chinese arts during the 1949-1964 period, and suggests broader implications for the field of ethnomusicology.
机译:本论文探讨了1949年至1964年苏州子音乐叙事艺术对艺术的艺术控制和艺术自由的政治动态,这些年以传统表演方式的广泛修改,新的,当代主题的故事的广泛创作以及音乐的组成为标志。大胆创新的民谣音乐。我考察了这段时间里撰写或修订的四个故事和民谣,从广义上看国家在创作过程中的作用。我考虑了高级官员的角色,他们对艺术家的个人评论决定了他们的创作过程,以及社会政治压力通过政治运动和戏剧艺术趋势的变化对艺术家的作用。我研究了艺术家对这些政治力量的反应,这些反应在他们新近创作和修改的作品中表达了。我研究了故事和民谣文本创作过程中的决策,并分析了三位艺术家在创作民谣音乐时所采取的大胆创新。我建议,音乐创新既应被视为对1950年代和1960年代强制性政治气氛的回应,又应被视为在这种政治化气氛中艺术自由的重要体现。本文首先对主要研究问题,理论框架,研究方法和文献进行了概述。第二章是对艺术形式的介绍,第三章是对中国历史上1950s-1960年代的探索。在第四章​​中,我研究了传统故事《玉蜻蜓》的修订版以及新故事的组成。故事的高潮民谣《为儿子而战》中的音乐。在第5章中,我研究了新故事“我们肯定必须修好淮河”的创作,以及关键民谣“新年住宿”中新音乐的创作。在第6章中,我将探讨在创作两首新民谣《新花木兰之歌》和《蝶恋花》中所进行的音乐创新。第7章总结了第4、5和6章,提供了有关1949-1964年间中国艺术中政治控制和艺术自由性质的结论性思想,并提出了对民族音乐学领域的更广泛的启示。

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    Webster-Cheng Stephanie;

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  • 年度 2009
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