首页> 外文OA文献 >BEING NON-BUMIPUTERA: ETHNIC CHINESE YOUTHS' MODES OF RESISTANCE AND IDENTITY FORMATION: An Ethnographic Study of the Impact of the National Language Act and Quota System Policy at a Malaysian National Secondary School
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BEING NON-BUMIPUTERA: ETHNIC CHINESE YOUTHS' MODES OF RESISTANCE AND IDENTITY FORMATION: An Ethnographic Study of the Impact of the National Language Act and Quota System Policy at a Malaysian National Secondary School

机译:成为非土著人:华裔青年人的抵抗力和身份形成模式:对马来西亚国立中学《国家语言法》和配额制度政策的影响的人种学研究

摘要

This ethnographic study, set against the backdrop of the National Effective School Reform of 1998 and situated within the context of the National Language Act of 1967 and the Quota System Policy of 1970, focuses on the relationship between ethnic Chinese youths' resistance modes and identity formation. The language act and quota system, designed to facilitate national unity and reduce social inequity, actually sharpen racial differences and create internal hegemony. Extensive fieldwork consisting of observations, interviews, and surveys provide empirical data for three central research questions examined. I trace the origins and trends of the language act and quota system to contextualize the empirical evidence and review three sets of empirical scholarships (critical theories, postcolonial studies, and sociolinguistics) to conceptualize research findings. Facing Malay-centric, teaching practices and disciplinary approaches for the first time, ethnic Chinese students in national high schools exhibit two distinct resistance modes. High achievers downplay ethnic ancestry, accumulate language capital through tutoring, and obey school rules. Low achievers highlight ethnic ancestry, accumulate vocational capital through apprenticeship, and defy school rules. Substantial support and higher expectation from parents contribute to the academic success of male high achievers. Inadequate support and low expectation from parents result in the academic failure of female low achievers. Furthermore, parental belief in the rewards of school success, but distrust toward school personnel contributes to the compliance of high achievers. Parental trust toward school personnel, but disbelief in school rewards leads to the defiance of low achievers. This ethnographic study provides policymakers and educators with first-hand information to evaluate the national effective school reform. More specifically, it generates intimate insights into the types of academic challenges and behavioral problems facing students. In addition, this study adds to the youth resistance literature in two ways. First, through its basis in grounded theory methodology, this study develops an empirically relevant and practically applicable conceptual framework to improve educational quality and to facilitate social equity. Second, by weaving together personal narratives and systemic analysis, this study demonstrates a joint analysis from both the micro and macro perspectives through the effective use of social dramas, portraitures, and vignettes to represent data.
机译:这项民族志研究是在1998年国家有效学校改革的背景下进行的,并且处于1967年《国家语言法案》和1970年的配额制政策的背景下,着重研究了华裔青年人的抵抗方式与身份形成之间的关系。旨在促进民族团结和减少社会不平等的语言行为和配额制度实际上加剧了种族差异并建立了内部霸权。广泛的实地考察包括观察,访谈和调查,为三个核心研究问题提供了经验数据。我追踪了语言行为和配额制度的起源和趋势,以根据经验证据进行语境化,并回顾了三组经验奖学金(批判理论,后殖民研究和社会语言学)以概念化研究结果。国立中学的华裔学生首次面对以马来语为中心的教学实践和纪律处分,表现出两种截然不同的抵制模式。成绩优秀的人会轻视民族血统,通过辅导来积累语言资本,并遵守学校的规定。成绩低下的人会突出民族血统,通过学徒制积累职业资本,并且违反学校的规定。父母的大量支持和更高的期望为男性高成就者的学业成就做出了贡献。父母的支持不足和期望不足会导致成绩欠佳的女性学业失败。此外,父母对学校成功的回报有信念,但对学校工作人员的不信任会促成高成就者的服从。父母对学校工作人员的信任,但对学校奖励的不信任会导致低成就者的蔑视。这项民族志研究为决策者和教育者提供了第一手信息,以评估全国有效的学校改革。更具体地说,它可以深入了解学生面临的学术挑战和行为问题的类型。此外,本研究还通过两种方式增加了青年抗性文献。首先,通过其扎根理论方法的基础,本研究建立了一个在经验上相关且实际适用的概念框架,以提高教育质量并促进社会公平。其次,通过结合个人叙事和系统分析,本研究通过有效地利用社交戏剧,人物肖像和小插图来代表数据,从微观和宏观两个角度进行了联合分析。

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    Kee Geok Hwa;

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  • 年度 2004
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