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Identity, identification and narcissistic phantasy in the novels of Kazuo Ishiguro

机译:石黑一雄小说中的身份认同与自恋幻想

摘要

This thesis explores Ishiguro’s novels in the light of his preoccupation with emotionaludupheaval: the psychological devastations of trauma, persisting in memory fromudchildhood into middle and old age. He demonstrates how the first person narratorsudmaintain human dignity and self-esteem unknowingly, through specific, psychicuddefence mechanisms and the related behaviours, typical of narcissism.udIshiguro’s vision has affinities with the post-Kleinian Object-Relations psychoanalyticudliterature on borderline states of mind and narcissism. I propose a hybrid, criticaludframework which takes account of this, along with the key aspects of the traditionaludhumanist novel, held in tension with certain deconstructive tactics from postmodernistudwriting. Post-Kleinian theory and practice sit within the humanist approach in any case,udwith both the ethical and the reality-seeking imperatives, paramount. Ishiguro presentsudhumanism in the ‘deficit’ model and this framework helps to bring it into view.udThe argument is supported by close readings of the six novels in which the traumaudconcerns different forms of fragmentation from wars, socio-historic upheaval,udgeographical dislocation, and emotional disconnection. All involve psychicudfragmentation of the ego in the central character, through splitting and projection.udIshiguro, himself, perceives some sorts of object-relations, psychic mechanisms,udoperating at the unconscious level, which he calls ‘appropriation’ and which the post-udKleinians have theorised. They have found a range of variants of projectiveudidentification into the ‘other’ with the re-introjection of a distorted self, suffused withudnarcissistic phantasy.udWhile these defences are protective, Ishiguro seems aware that excessive projectionudcomes at a cost: depletion of affect, weak identity, limited symbol formation, thinkingudand self-knowledge, and a diminished capacity to give meaning to relationships. Theseudfactors are all borne out in his narrators’ omnipotent behaviours – in re-enaction.udIshiguro’s narrative methods produce figurative representations of the narrators’ internaludworlds through his external worlds of settings, while other conventions of the novel,udsuch as plot, character, genre and so on, are reconfigured in their deficit versions.
机译:本论文从石黑郎的情感剧变的角度来探讨他的小说:创伤的心理破坏,从童年到中年的记忆一直持续。他展示了第一人称叙事者如何通过特定的心理防御机制和相关的行为,在不知不觉中维持人的尊严和自尊,这是典型的自恋。心态和自恋的边缘状态。我提出了一种混合的,批判性的 udframe框架,其中考虑了这一点,以及传统 udhumanism小说的关键方面,与后现代主义 udwriting的某些解构策略保持紧张关系。无论如何,后克莱因主义的理论和实践都处于人本主义方法之内。石黑以“赤字”模型提出 udhumanism,并且这种框架有助于将其看得见 ud。对六种小说的仔细阅读支持了这一论点,其中六种小说中的创伤 udcon关注战争,社会历史剧变, 预算错位和情感上的脱节。所有这些都涉及通过分裂和投射来达到中心人物自我的心理碎片化。 udIshiguro,他本人,感知到某种客体关系,心理机制,在无意识的水平上虚伪,他称其为“挪用”,后克莱德尼人提出了理论。他们发现,通过重新引入扭曲的自我,充满了“自恋”幻觉,投射出了一系列“投射” /“未识别”的变种。 ud尽管这些防御措施是保护性的,但石黑似乎意识到过度投射/造假是有代价的:情感的耗竭,身份薄弱,符号形成受限,思维 udand自我知识以及为关系赋予意义的能力减弱。这些屈辱因素都在叙述者的无所不能举的行为中得到证实–在重新演说中。情节,人物,流派等,均按其不足版本重新配置。

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    Webster Thomas Diane A;

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