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Vouchers for Sectarian Schools after Zelman: Will the First Circuit Expose Anti-Catholic Bigotry in the Massachusetts Constitution?

机译:塞尔曼(Zelman)之后的宗派学校代金券:第一次巡回赛会在马萨诸塞州宪法中暴露出反天主教的偏执吗?

摘要

In Zelman v. Simmons-Harris, the U.S. Supreme Court ruled that an Ohio voucher program for Cleveland school children does not violate the Establishment Clause even though the program allows participation by sectarian schools. Within days after the Supreme Court released its decision, many of public education’s advocacy groups publicly expressed disappointment in Zelman’s outcome.Although Zelman settled federal constitutional questions about vouchers, voucher opponents continued fighting in the courts. Much of this post-Zelman litigation involved arguments about the legality of various state constitutional bans against public aid for sectarian education. Scholars have shown that some of these state constitutional provisions—the so-called “Blaine Amendments”—have their roots in 19th century religious prejudice.This article is in four parts. First, it describes the Zelman decision, in which the Supreme Court dismantled a major constitutional roadblock to public assistance for families sending their children to sectarian schools.Second, the article summarizes the scholarship about the Blaine Amendments, which loom now as a major legal obstacle to the implementation of voucher programs in many states. This scholarship shows that the Blaine Amendments are—to say the least—cultural artifacts of 19th century anti-Catholic bigotry.Third, the article briefly reviews two post-Zelman court cases involving “Blaine Amendments”: Bush v. Holmes and Locke v. Davey. In both cases, courts found no evidence of bigotry in the state constitutional provisions that were at issue.Finally, this article exams the case of Wirzburger v. Galvin, in which the First Circuit is considering the constitutionality of a Massachusetts constitutional provision that bars Massachusetts citizens from using the state’s voter initiative process to amend or repeal a 19th century constitutional ban against public funding for sectarian schools. The Massachusetts legislature approved this constitutional ban at a time when it was overwhelmingly dominated by the anti-Catholic Know-Nothing Party.Wirzburger provides the First Circuit an opportunity to weaken a state constitutional provision that was borne of religious intolerance and that wholly nullifies Zelman’s significance in Massachusetts. This article argues that the First Circuit should allow Massachusetts voters the opportunity to amend or repeal their state’s bigoted constitutional bar against public aid for sectarian schools.
机译:在Zelman诉Simmons-Harris案中,美国最高法院裁定,针对克利夫兰小学生的俄亥俄州代金券计划不会违反《建立条款》,即使该计划允许宗派学校参与。最高法院发布裁决后的几天内,许多公共教育倡导组织对泽尔曼的选举结果表示失望。尽管泽尔曼解决了有关代金券的联邦宪法问题,但代金券的反对者仍在法庭上展开战斗。后塞尔曼案中的许多诉讼都涉及各种州宪法禁止公共教育用于宗派教育的禁令的合法性。学者们表明,其中一些国家宪法规定(所谓的“布莱恩修正案”)起源于19世纪的宗教偏见。本文分为四个部分。首先,它描述了Zelman判决,其中最高法院取消了向将子女送入教派学校的家庭提供公共援助的主要宪法障碍;其次,本文概述了有关布莱恩修正案的奖学金,如今这已成为主要的法律障碍。在许多州实施优惠券计划。这项奖学金表明,至少可以说,布莱恩修正案是19世纪反天主教偏见的文化产物。第三,本文简要回顾了涉及“布莱恩修正案”的两个后泽尔曼法院案件:布什诉霍姆斯案和洛克诉案。戴维在这两个案件中,法院都没有发现有争议的州宪法规定中存在偏执的证据。最后,本文对Wirzburger诉Galvin一案进行了审查,在该案中,第一巡回法院考虑了禁止马萨诸塞州的马萨诸塞州宪法规定的合宪性公民不得利用该州的选民倡议程序来修改或废除19世纪的宪法禁令,禁止对宗派学校的公共资助。马萨诸塞州议会在反天主教无知党压倒性多数的情况下批准了这项宪法禁令。维尔茨堡为第一巡回法院提供了一个机会,可以削弱该州因宗教不容忍而制定的宪法规定,这完全抵消了泽尔曼的意义在马萨诸塞州。本文认为,“第一巡回法院”应允许马萨诸塞州选民有机会修改或废除该州针对公共宗派学校援助的顽固的宪法规定。

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