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A existência ilusória do diabo em Grande sertão veredas: rastros budistas na obra de João Guimarães Rosa

机译:魔幻世界中魔鬼的虚幻存在:若昂·吉马良斯·罗莎(JoãoGuimarãesRosa)作品中的佛教遗迹

摘要

The present study aims to investigate the traces of Buddhism in the work of João Guimarães Rosa, as in some poems of Magma, in the short story "Minha gente", from Sagarana, in the preface "Aletria e Hermenêutica", from Tutaméia, and in the narrative "Cipango" of Ave, Palavra, and, based on them, demonstrate the presence of one aspect of Buddhist philosophy — the idea of the illusory existence of phenomena — in Grande sertão: veredas, condensed in a reasoning of Riobaldo on the existence of the devil. Read through the concept of “evidence paradigm” of Carlo Ginzburg, in which marginal data of a work may reveal a larger information, the references to Buddha and Buddhism, which are highlighted in this research, would spell out that the Buddhist presence is not merely peripheral on the work of the author, but is even significant for the construction of a reading proposal for Grande sertão: veredas.
机译:本研究旨在调查若昂·吉马良斯·罗莎(JoãoGuimarãesRosa)作品中的佛教痕迹,如萨玛拉娜(Sagarana)的短篇小说《 Minha gente》中的玛格玛(Magma)诗歌中的序言,来自塔塔梅亚(Tutaméia)的序言“ Aletria eHermenêutica”和在Palavra Ave的叙述性“ Cipango”中,并基于它们论证了Grandesertão中佛教哲学的一个方面的存在-虚幻的现象存在的想法:veredas,浓缩在Riobaldo的论据上恶魔的存在。通读卡洛·金茨堡(Carlo Ginzburg)的“证据范式”概念,在该模型中,作品的边际数据可能揭示更多的信息,本研究强调的对佛陀和佛教的提及将说明佛教徒的存在不仅仅是关于作者工作的外围知识,但对于为Grandesertão:veredas编写阅读建议具有重要意义。

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  • 作者

    Barros Bruno Mazolini de;

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  • 年度 2014
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  • 正文语种 Português
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