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Graceful remedies: understanding grace in the Catholic Church's treatment of clerical child sexual abuse

机译:优美的补救措施:了解天主教会对教职儿童的性虐待的待遇

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摘要

This article examines advocacy of Catholic restorative justice for clerical child sexual abuse from the standpoint of feminist criminological critiques of the use of restorative mediation in sexual offence cases. In particular, it questions the Catholic invocation of grace and forgiveness of survivors of abuse in light of critical feminist concerns about the exploitation of emotions in restorative practices, especially in regard to sexual and other gender-based offences. In the context of sexual abuse, the Catholic appeal to grace has the potential for turning into an extraordinary demand made of victims not only to rehabilitate offenders and the church in the eyes of the community, but also to work towards the spiritual absolution of the abuser. This unique feature of Catholic-oriented restorative justice raises important concerns in terms of feminist critiques of the risk of abuses of power within mediation, and is also incompatible with orthodox restorative justice theory, which, although it advocates a ‘spiritual’ response to crime, is concerned foremost with the rights, needs and experiences of victims.
机译:本文从对性犯罪案件中使用恢复性调解的女权主义犯罪学批评的角度,探讨了天主教恢复性司法对文书儿童性虐待的主张。特别是,鉴于女权主义者对在恢复性习俗中利用情感的批评,特别是在性犯罪和其他基于性别的犯罪方面,女权主义的严重关切,它质疑天主教徒对虐待幸存者的宽恕和宽恕的援引。在性虐待的情况下,天主教徒对宽恕的呼吁有可能转化为受害者的非同寻常的要求,不仅要在社区的眼中使罪犯和教堂恢复正常生活,而且还要为虐待者的精神上的赦免而努力。 。面向天主教的恢复性司法的这一独特特征引起了女权主义者对调解中滥用权力的风险的批评,这也引起了人们的关注,并且也与正统的恢复性司法理论不符,尽管该理论主张对犯罪采取“精神上的”回应,首先要关注受害者的权利,需求和经历。

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