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Facebook Panopticon: an analysis of Facebook and its parallels to the Foucaultian Panopticon

机译:Facebook Panopticon:对Facebook及其与福柯Panopticon相似之处的分析

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摘要

A panopticon—the ideal mechanism for surveillance and control—has become embedded in our smartphones and our web browsers. It now pervades the fabric of approximately 890 million daily lives. It is called Facebook. This platform, on which users document their own lives in front of an audience while simultaneously surveilling the lives of their “friends,” shares startling similarities to a prison model, the Panopticon, designed in the late eighteenth-century by Jeremy Bentham, and analyzed by French philosopher, Michel Foucault. Through an analysis of Facebook’s structure and function, parallels will be suggested between the structure of Facebook and the structure of the Panopticon, as well as between strategies Facebook implements and disciplinary strategies implemented inside the Panopticon and described in Foucault’s larger discussion of the evolution of disciplines and punishments. Cultural implications of these similarities will also be addressed, especially those that arise in a Post-Snowden era in which internet-users in general, have reason to assume an overall lack of privacy and security online. Though an overall distrust may be appropriate, individuals still use social media sites and Facebook remains the dominant social media network worldwide. Thus, similarities between Facebook and the Panopticon within a larger cultural context begin to raise questions as to why individuals choose to stay in networks they may not trust and whether or not an exploitation of information given online by an individual might still elicit an adverse response.
机译:panopticon(一种用于监视和控制的理想机制)已嵌入到我们的智能手机和Web浏览器中。现在,它遍布大约8.9亿人的日常生活。它被称为Facebook。这个平台上,用户可以在观众面前记录自己的生活,同时可以监视“朋友”的生活。该平台与杰里米·边沁(Jeremy Bentham)于18世纪后期设计的监狱模型Panopticon具有惊人的相似之处,并进行了分析由法国哲学家福柯(Michel Foucault)撰写。通过对Facebook的结构和功能的分析,将建议在Facebook的结构与Panopticon的结构之间,以及在Facebook实施的策略与Panopticon内部实施的纪律策略之间的相似之处,并在福柯关于学科发展的更大讨论中进行了描述。和惩罚。这些相似性的文化含义也将得到解决,尤其是在后斯诺登时代出现的那些含义中,在这个时代中,互联网用户一般都有理由假设总体上缺乏在线隐私和安全性。尽管总体上不信任可能是适当的,但个人仍然使用社交媒体网站,而Facebook仍然是全球主要的社交媒体网络。因此,在更大的文化背景下,Facebook与Panopticon之间的相似性开始引起人们质疑,为什么个人选择留在他们可能不信任的网络中,以及个人对在线信息的利用是否仍会引起不良反应。

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  • 年度 2015
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