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Motifs of Transference / Receival of Verbal Magic and Their Reflection in Lexical Units (a Case Study of Mythological Narratives of Perm Krai)

机译:动词的转移/接受言语魔法及其在词汇单位的反思(彼尔卡晶宫神话叙事的案例研究)

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摘要

The article examines the ways of transference of verbal magic which is considered as part of the magical and ritual tradition of the Russians in Perm Krai. Data collected and stored in the folklore and dialectology archives of the Department of Philology of Perm State University, texts of the folklore and ethnography corpus and monographs were used as the main sources for this article.Russian mythological narratives of Perm Krai are shown to have several motifs connected with special conditions and ways of transference of verbal magic to a neophyte so that he/she could influence people and the world around.  The first group of motifs describes the conditions of transference and / or receival of sacral texts. The second group deals with the ways how this transference is performed. Lastly, the article shows the motif of how a person with magical powers transfers their supernatural abilities and knowledge to others on his / her deathbed.The most common group of motifs are those depicting the act of special supernatural training that a neophyte must undergo in a Russian bathhouse at midnight. The Devil usually takes on a zoomoprhic appearance (such as a dog, a frog, a toad, sometimes a snake, a crocodile, a pig, a wood grouse, a pike). Most frequently, before this contact with the Devil, the neophyte must read a book called Chyornaya magiya (Black Magic). This challenge is so difficult for the psyche of the person undergoing it that some people fail to complete their “learning” process and go mad.As comparative analysis shows, the above described motifs are also found in the narratives of the Russian North. However, the motif of a neophyte who is to establish a contact with a mythical creature in a Russian bathhouse is more vividly presented in the mythological narrative of Perm Krai.The role of articulated text in the magical ritual should not be taken lightly. Its importance can be seen not only in the thematic group of mythological lexis – lexemes that denote a sacred or magical text (Russian words molitva, prigovor, slova etc.), influence on something or someone with the help of verbal magic (Russian words govorit’, sheptat’), people who use sacred or magical texts in their professional activities (Russian words slovnik, sheptar’) – but also in set expressions denoting the act of transference / receival of verbal magic (and magical abilities on the whole) (peredat’ / peredavat’, perenyat’ / perenimat’, prinyat’ / prinimat’ – slova, molitvy, znaniya, dar, silu, chertey).
机译:文章审查了言语魔术的转移方式,被认为是彼尔卡州俄罗斯人的神奇和仪式传统的一部分。收集和储存在普尔州立大学的文教系,民间传说和民族教学中的文本和专着的数据被用作本文的主要来源。普遍克莱的神话叙事被证明有几个主题与特殊条件和言语魔法转移到一个新的特殊条件,使他/她可以影响人们和世界各地。第一组图案描述了骶文的转移条件和/或接受。第二组处理该转移如何执行的方式。最后,文章展示了一个有神奇的权力如何将他们的超自然能力和知识转移到他/她的死亡中的其他人的主题。最常见的主题组是那些描绘了一个新鲜的特殊超自然训练的行为,即新的训练必须在一个内俄罗斯浴室在午夜。魔鬼通常呈现出血清潜水卫的外观(如狗,青蛙,蟾蜍,有时是蛇,鳄鱼,猪,木质松鸡,派克)。最常见的是,在此与魔鬼接触之前,Neophyte必须阅读一本名为Chyornaya Magiya(黑魔法)的书。这一挑战对所接受的人的心灵非常困难,即一些人未能完成他们的“学习”过程并疯狂。比较分析表明,上述主题也在俄罗斯北的叙述中找到。然而,在俄罗斯浴室中与神话生物建立联系的新胚胎的主题更生动地呈现在普遍普遍的bath k的神话叙述中。令人戏弄文本在神奇仪式中的作用不应轻描淡写。它的重要性不仅可以在神话lexis的专题组中看到,这些词汇lexemes表示是一种神圣或魔法文本(俄语单词Molitva,Proirovor,Slova等),在口头魔术的帮助下影响某些东西或某人(俄语单词Govorit ',sheptat'),在他们的专业活动中使用神圣或魔法文本的人(俄语单词Slovnik,Sheptar') - 但也在集中表示表达,表示转移的行为/接收的口头魔法(和整体神奇能力)( Peredat'/ Peredavat',Perenyat'/ Perenimat',Prinyat'/ Prinimat' - Slova,Molitvy,Znaniya,Dar,Silu,Chertey)。

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