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Australia’s ‘child-abuse material’ legislation, internet regulation and the juridification of the imagination

机译:澳大利亚的“儿童虐待材料”立法,互联网监管和想象力的法律程序

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摘要

This article investigates the implications of Australia’s prohibition of ‘child-abuse material’ (including cartoons, animation, drawings and text) for Australian fan communities of animation, comics and gaming (ACG) and slash fiction. It is argued that current legislation is out of synch with the new communicative environment brought about by the internet since a large portion of the fans producing and trading in these images are themselves minors and young people. Habermas’s analysis of the conflict between instrumental and communicative rationality is deployed to demonstrate that legislators have misrecognized the nature of the communicative practices that take place within the ‘lifeworlds’ of fan communities, resulting in an unjust ‘juridification’ of their creative works. Drawing on Japanese research into the female fandom surrounding ‘boys’ love’ (BL) manga, it is argued that current Australian legislation not only forecloses the fantasy lives of young Australian fans but also harms them by aligning them with paedophile networks. Finally, drawing upon Jean Cohen’s paradigm of ‘reflexive law’ the article considers a possible way forward that opens up channels of communication between regulators, fans, domain host administrators and media studies professionals that would encourage a more nuanced approach to legislation as well as a greater awareness of the need for self-regulation among fan communities.
机译:本文调查澳大利亚禁止“儿童虐待材料”(包括漫画,动画,图纸和文本)的动画,漫画和游戏(ACG)和斜线小说的禁止“儿童虐待材料”(包括漫画,动画,图纸和文本)。有人认为,自互联网带来的新交际环境是互联网的,自互联网在这些图像中的大部分粉丝是自己的未成年人和年轻人。部署哈贝马斯对乐器和交际合理之间的冲突分析,以证明立法者对粉丝社区的“Lifeworlds”中发生的交际实践的性质误导,导致他们的创造性作品的不公正“陪审”。绘制日本研究进入女性粉丝周围的“男孩的爱”(BL)漫画,认为目前的澳大利亚立法不仅丧失了年轻澳大利亚球迷的幻想生活,而且通过与恋童癖网络对齐,伤害了他们。最后,绘制了Jean Cohen的“反身法”范式的范式本文认为,在监管机构,粉丝,域名主办人管理员和媒体研究专业人员之间开放沟通渠道,这将鼓励更加细致的立法方法以及A.更高意识到粉丝社区之间的自我监管。

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    Mark McLelland;

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  • 年度 2011
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