'It Doesn't Taste as Good from the Pet Shop': GUINEA PIG CONSUMPTION AND THE PERFORMANCE OF TRANSNATIONAL KIN AND CLASS RELATIONS IN HIGHLAND ECUADOR AND NEW YORK CITY

摘要

This paper contends that male migrants living in New York who originate from the Ecuadorian village of Jima are reconstituted as both Jimeno men and campesinos (peasants) through their consumption of cuy (guinea pig) on ritual and familial occasions.Cuy is rich in cultural capital and symbolizes aspects of Jima's social and cultural life which are locally conceived as contributing to its distinct rural character, and its circulation and exchange plays a significant role in defining social networks.I argue that the gifting of cuy not only plays a critical role in continuing relations between male migrants and their kin, and that migrants actively participate in an intimate cycle of exchange which demonstrates their commitment to "home," but also that this cycle helps both those in New York and Jima maintain a distinct identity as Jimeno campesinos.