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Physician assisted suicide: A new look at the arguments

机译:医师协助的自杀:争论的新视角

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In this paper, I examine the arguments against physician assisted suicide (PAS). Many of these arguments are consequentialist. Consequentialist arguments rely on empirical claims about the future and thus their strength depends on how likely it is that the predictions will be realized. I discuss these predictions against the backdrop of Oregon's Death with Dignity Act and the practice of PAS in the Netherlands. I then turn to a specific consequentialist argument against PAS - Susan M. Wolf's feminist critique of the practice. Finally, I examine the two most prominent deontological arguments against PAS. Ultimately, I conclude that no anti-PAS argument has merit. Although I do not provide positive arguments for PAS, if none of the arguments against it are strong, we have no reason not to legalize it.
机译:在本文中,我研究了反对医师辅助自杀(PAS)的观点。这些论点中有许多是结果论者。结果论证的论据依赖于对未来的经验性主张,因此其论据的强弱取决于能否实现这些预测。我将在俄勒冈州《尊严死亡法》和荷兰PAS的实践背景下讨论这些预测。然后,我转向针对PAS的一种具体的结果论论据-苏珊·沃尔夫(Susan M. Wolf)对这一做法的女权主义批评。最后,我研究了针对PAS的两个最重要的道义论据。最终,我得出结论,没有反PAS论证是值得的。尽管我没有对PAS提出正面的论据,但如果对它的论点都不强,我们没有理由不使其合法化。

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