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What’s all the fuss about? The inheritance of acquired traits is compatible with the Central Dogma

机译:大惊小怪的是什么? 获得性状的继承与中央教条兼容

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摘要

The Central Dogma of molecular biology, which holds that DNA makes protein and not the other way around, is as influential as it is controversial. Some believe the Dogma has outlived its usefulness, either because it fails to fully capture the ins-and-outs of protein synthesis (Griffiths and Stotz in Genetics and philosophy Cambridge introductions to philosophy and biology, Cambridge University Press, Cambridge, 2013; Stotz in Hist Philos Life Sci 28(4):533-548, 2006), because it turns on a confused notion of information (Sarkar in Molecular models of life, MIT Press, Cambridge, 2004), or because it problematically assumes the unidirectional flow of information from DNA to protein (Gottlieb, in: Oyama, Griffiths, Gray (eds), Cycles of contingency: developmental systems and evolution, MIT Press, Cambridge, 2001). This paper evaluates an underexplored defense of the Dogma, which relies on the assumption that the Dogma and the Inheritance of Acquired Traits, a principle which dates as far back as Jean Baptiste-Lamarck, are incompatible principles (Smith in The theory of evolution, Cambridge University Press, Cambridge, 1993; Judson in The eighth day of creation, Jonathan Cape, London, 1979; Dawkins in The extended phenotype, Oxford University Press, Oxford, 1970; Cobb in PLoS Biol 15(9):e2003243, 2017. https ://doi.org/10.1371/journ al.pbio.20032 43; Wilkins in BioEssays 24(10):960-973, 2002. https ://doi.org/10.1002/bies.10167 ; Graur The fallacious commingling of two unrelated hypotheses: ‘the central dogma’ and ‘dna makes rna makes protein’. Judge Starling., 2018. http://judge starl ing.tumbl r.com/ post/17755 45818 56/the-falla cious -commi nglin g-of-two-unrel ated). By appealing to empirical evidence in molecular science, I argue that this apparent incompatibility is indeed merely apparent. I conclude by briefly demonstrating how these considerations bear on the topic of conceptual pluralism in the philosophy of science (Stencel and Proszewska in Found Sci 23
机译:分子生物学的中心教条认为DNA会产生蛋白质,而不是相反,它具有争议性。有些人认为该教条已经超过了其实用性,要么是因为它无法完全捕捉蛋白质合成的ins and Outs(Griffiths and Stotz in Genetics and Stotz in Genetics and Stotz in Genetics and Philosophy cambridge of Cambridge of Philosophy of Philosophy of Philosophy of Philosophy of Philosophy of Philosophy和Biology介绍Hist Philos Life Sci 28(4):533-548,2006),因为它发出了混乱的信息概念(《生命分子模型》,麻省理工学院出版社,剑桥,2004年),或者因为它在问题上假设了单向流动的流动从DNA到蛋白质的信息(Gottlieb,in:Oyama,Griffiths,Gray(Eds),偶然性周期:发展系统和进化论,麻省理工学院出版社,剑桥,2001年)。本文评估了对教条的辩护,该论文依赖于这样的假设,即教条和被收购特征的继承,这一原则可以追溯到Jean Baptiste-Lamarck,这是不相容的原则(剑桥理论中,史密斯,史密斯,剑桥,史密斯大学出版社,剑桥,1993年; Judson在创作的第八天,乔纳森开普敦,伦敦,1979年; Dawkins,《扩展表型》,牛津大学出版社,牛津,1970年; Cobb in Plos Biol 15(9):E2003243,2017年。 ://doi.org/10.1371/journ al.pbio.20032 43; Wilkins in BioEssays 24(10):960-973, 2002. https ://doi.org/10.1002/bies.10167 ; Graur The fallacious commingling of两个不相关的假设:“中央教条”和“ DNA MAKE RNA MAKE蛋白质”。街头法官,2018年。http:// http:// starl ing.tumbl r.com/ post/17755 45818 56/the -falla falla cious -commi ngmi nglin nglin nglin nglin两人未婚)。通过吸引分子科学中的经验证据,我认为这种明显的不相容确实只是显而易见的。最后,我简要说明这些考虑如何在科学哲学中的概念多元化话题(Stencel and Proszewska In find Sci 23中

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