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首页> 外文期刊>Diversity and distributions >A native at home and abroad: the history, politics, ethics and aesthetics of acacias. (Special Issue: Human-mediated introductions of Australian acacias - a global experiment in biogeography.)
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A native at home and abroad: the history, politics, ethics and aesthetics of acacias. (Special Issue: Human-mediated introductions of Australian acacias - a global experiment in biogeography.)

机译:国内外的本地人:相当的历史,政治,伦理学和美学。 (特刊:人类介导的澳大利亚阿卡斯(Acacias)的介绍 - 生物地理学的全球实验。)

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摘要

Aim: Anthropogenic introductions of Australian Acacia spp. that become classed as alien invasive species have consequences besides the physical, spatial and ecological: there are also cultural, ethical and political considerations that demand attention from scholars in the humanities and social sciences. As practitioners in these disciplines, our aim is to reflect upon some of the social and conceptual ideas and attitudes relating to the spread of Australian Acacia spp. around the world. We therefore provide a longer-term historical and philosophical perspective using South Africa as a key example. We explain some of the cultural aspects of Australian acacias, relating them to history, philosophy and societal ideas that were once, or indeed remain, important, either regarding their exportation from Australia or their importation into other countries. Focussing principally on South Africa and Australia but including brief references to other locations, we augment the literature by making connections between acacia introductions and environmental ethics and aesthetics, national and environmental history and symbolic and other discourses. We evaluate a number of the cultural and philosophical dimensions of invasion biology as a societal response and explicate the interesting contradiction of Australian acacia introductions as simultaneously economically valuable and environmentally transformative in South Africa. Location: South Africa, Australia, with references to other parts of the world. Methods: This paper has been written by an interdisciplinary team (two historians, two geographers, a philosopher and an ecologist) and is conceptual and historical, conforming in language and structure to the humanities style. It relies on published and unpublished literature from this disciplinary domain and the critical evaluation of these sources. Results: Many Acacia spp. from Australia have been introduced around the world, generally guided in different eras by a variety of overarching mindsets, including the colonial ethos of 'improvement' (1800s to mid 1900s), an economically driven mindset of 'national development' (1900s), by a people-centred frame combining concerns of environment and livelihood in 'sustainable development' (1980s onwards), and an aesthetic ethos of ornamental planting that surfaces in all periods. The newest ethos of controlling or managing alien invasive species, a normative attitude deriving from the burgeoning of invasion biology, has more recently shaped the ideology of these plant exchanges and sharpened the focus on species that may be simultaneously both weeds and commercially valuable crops. Our perspective from the humanities and social sciences calls for a more transparent approach that clearly acknowledges such contradictions. Main conclusions: We conclude that the global experiment of human-mediated Australian acacia introductions raises a number of issues that reflect changing societal concerns and demand attention from scholars in disciplines apart from the natural sciences. Here we highlight the impact of historical context in plant exchanges, the history and philosophy of science as it relates to invasion biology, and changing - sometimes divisive - societal priorities in terms of aesthetic, economic and conservation values. In particular, the case of Acacia spp. in South Africa highlights the contradictory aspects of introductions in that some species are both commercially important and environment-altering invasive plants. We argue that the contribution of disciplines beyond ecology to the debates about the invasive status of acacias enlarges our understanding and provides useful insights for botanists, foresters, managers and policy makers.Digital Object Identifier http://dx.doi.org/10.1111/j.1472-4642.2011.00779.x
机译:目的:澳大利亚人 acea spp的人为介绍。除了物理,空间和生态学外,还被归类为外星人入侵物种,还具有后果:也有文化,道德和政治考虑因素,要求人文和社会科学学者的关注。作为这些学科的从业者,我们的目的是反思与澳大利亚人 acacia spp传播有关的一些社会和概念思想和态度。世界各地。因此,我们以南非为关键例子提供了长期的历史和哲学观点。我们解释了澳大利亚相当性的一些文化方面,将它们与历史,哲学和社会思想联系起来,或者实际上仍然很重要,要么就它们从澳大利亚出口或进口到其他国家而言。我们主要关注南非和澳大利亚,但包括对其他地点的简要提及,我们通过在相思引入与环境伦理学与美学,国家和环境历史以及象征性和其他话语之间建立联系来增强文献。我们将入侵生物学的许多文化和哲学维度评估为一种社会反应,并将澳大利亚相思引入的有趣矛盾阐明为在南非同时经济上有价值和环境变革。地点:南非,澳大利亚,提到了世界其他地区。方法:本文是由一个跨学科团队(两名历史学家,两个地理学家,一名哲学家和生态学家)撰写的,并且是概念和历史的,符合人文风格的语言和结构。它依赖于该纪律领域的发表和未发表的文献以及对这些来源的批判性评估。结果:许多acacia spp。来自澳大利亚的来自世界各地的介绍,通常以各种总体思维方式在不同的时代引入,包括“改进”的殖民精神(1800年至1900年代中期),这是一种经济驱动的“国家发展”(1900年代)的思维方式,由以人为中心的框架结合了“可持续发展”(1980年代)中对环境和生计的关注,以及在所有时期都表现出的观赏性种植的美学精神。控制或管理外星人入侵物种的最新精神是一种规范性态度,源于迅速侵入生物学的一种规范性态度,最近又塑造了这些植物交流的意识形态,并将关注的焦点促进了可能同时是杂草和杂草有价值的作物的物种。我们从人文科学和社会科学的看法要求采取一种更透明的方法,清楚地承认了这种矛盾。主要结论:我们得出的结论是,人类介导的澳大利亚相思引入的全球实验提出了许多问题,这些问题反映了不断变化的社会关注,并要求学者在学科中的关注,除了自然科学外。在这里,我们强调了历史背景在植物交流中的影响,与入侵生物学有关的科学的历史和哲学以及在美学,经济和保护价值方面变化(有时是分裂的社会优先事项)。尤其是Acacia spp的情况。在南非,介绍了介绍的矛盾方面,因为某些物种在商业上既重要又改变环境的侵入性植物。我们认为,生态学以外的学科对有关相思的侵入地位的辩论的贡献扩大了我们的理解,并为植物学家,林业者,经理和政策制定者提供了有用的见解。Digital对象标识符http://dx.doi.doi.org/10.1111/1111/ J.1472-4642.2011.00779.x

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