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Question framing and sensitivity to consequences in sacrificial moral dilemmas

机译:牺牲道德困境中的后果问题框架和敏感性

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In sacrificial dilemmas, participants judge the morality of killing one person to save several others. For five sacrificial dilemmas, participants rated on separate unidimensional scales how "morally right" and how "morally wrong" they felt such actions would be under six combinations of beneficiaries (strangers, cousins, one's children) and targets (firefighter, bank robber). Framing a survey question in terms of "morally right" potentially primes prescriptive moral norms, directing attention to the beneficiaries; framing it in terms of "morally wrong" potentially primes proscriptive moral norms, directing attention to the targets. Selective attention induced by a question should heighten sensitivity to changes in levels of the corresponding independent variable. Accordingly, ratings of right changed more than ratings of wrong across beneficiaries; ratings of wrong changed more than ratings of right across targets. Question framing can bias moral appraisal by heightening or attenuating attentiveness to individuals who would benefit or suffer from sacrificial action.
机译:在牺牲困境中,参与者判断杀死一个人来拯救其他几个人的道德。在五个牺牲困境中,参与者在不同的一维尺度上对受益人(陌生人、表亲、子女)和目标(消防员、银行抢劫犯)的六种组合下,他们认为这样的行为“道德上正确”和“道德上错误”的程度进行评分。根据“道德权利”来构建调查问题,可能会启动规范性道德规范,将注意力引向受益人;用“道德错误”来定义它可能会引发禁止性道德规范,将注意力引向目标。由问题引起的选择性注意应该提高对相应自变量水平变化的敏感性。因此,受益人对正确的评级变化大于对错误的评级;各目标的错误评级变化大于正确评级。问题框架可以通过提高或减弱对可能受益于或遭受牺牲行为的个人的关注,从而使道德评价产生偏差。

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