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Direct-to-Consumer Neurotechnologies and Quantified Relationship Technologies: Overlapping Ethical Concerns

机译:直接消费的神经技术和量化关系技术:与道德问题重叠

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In her target article, Karola Kreitmair (2019) discusses what she calls direct-to-consumer neurotechnologies (DTC neurotechnologies): technologies available on the market for monitoring or modulating neurological and psychological functioning. Kreitmair's aim is to identify a set of basic ethical concerns that apply to this class of technologies—a class which, Kreitmair acknowledges, is unwieldy. We recently undertook a similar project in a joint pair of papers (Danaher et al. 2018a, 2018b): we identified an unwieldy class of what we call quantified relationship technologies (QR technologies): technologies used for tracking or logging aspects of romantic or other intimate relationships with the aim of improving them. In our articles, we identified and critically assessed a set of ethical concerns related to such technologies. In this commentary, we wish to explore the relationship between our treatment of the ethics of QR technologies and Kreitmair's treatment of the ethics of DTC neurotechnologies. We see the classes of DTC neurotechnologies and QR technologies as overlapping or intersecting. Accordingly, some of the ethical concerns that we discussed in relation to QR technologies should plausibly be added to the list of basic ethical concerns about DTC neurotechnologies that Kreitmair has assembled. Below, we first explain and motivate this claim, and then discuss the status of these different ethical concerns. In particular, we ask whether they should be regarded as knockdown arguments against these technologies, or as ethical constraints to be respected in their potential development or use. Before proceeding, however, we wish to note that we are in broad agreement with most—if not all—of what Kreitmair argues in her article. What follows is therefore not so much a criticism of her discussion as it is an attempt to develop and expand upon it.
机译:在她的目标文章中,Karola Kreitmair(2019年)讨论了她所谓的直接消费者神经技术(DTC神经技术):用于监测或调节神经和心理功能的市场上提供的技术。 KreitMair的目标是确定一套适用于这类技术的基本伦理问题 - 这是一个班级,KreitMair承认的班级是笨拙的。我们最近在联合论文中进行了类似的项目(Danaher等,2018年,2018b):我们确定了我们所谓的呼叫量化关系技术(QR技术)的笨拙的课程:用于跟踪或记录浪漫或其他人的技术的技术与改善它们的私密关系。在我们的文章中,我们确定并批判性地评估了一系列与此类技术有关的道德问题。在这项评论中,我们希望探讨我们对QR技术伦理伦理和KreitMair对DTC神经技术伦理的关系。我们将DTC神经技术的课程和QR技术视为重叠或交叉。因此,我们在QR技术方面讨论的一些道德问题应该合理地添加到克莱特马尔组装的DTC神经技术的基本伦理问题列表中。下面,我们首先解释并激励这一主张,然后讨论这些不同道德问题的状态。特别是,我们询问他们是否应该被视为对这些技术的禁止论据,或者作为潜在的开发或使用尊重的道德限制。然而,在进行之前,我们希望注意到我们与大多数人的达成广泛的协议,如果不是全部克莱特皮尔在她的文章中争论。因此,随后的批评并不是批评她的讨论,因为它试图发展和扩大它。

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