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The Cultic Versus the Forensic:Judahite and Mesopotamian Judicial Proceduresin the First Millennium B.C.E.

机译:公元前第一千年的犹太人与法西斯的司法程序

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Throughout most periods of ancient Near Eastern history, religious rituals frequently playedan important role in the resolution of legal disputes that were brought to trial. It appearsthat judges would sometimes make use of them arbitrarily but often when they felt the avail-able evidence was insufficient or at least too ambiguous to render a decisive verdict. Therituals—or cultic procedures, as I will call them—fall essentially into three categories, mem-orable for their alliteration: the oath, the oracle, and the ordeal. Each term is sometimespreceded by the word "judicial" to distinguish it from similar rituals that occurred outsidethe context of a trial. By means of these procedures, courts appealed to the divine realm tohelp decide the matter at hand. Some recent scholarship has observed changes in how andhow often these procedures were used in later periods, predominantly in Mesopotamia. Thesestudies suggest that the degree to which Mesopotamian courts relied on such methods de-creased in the Neo-Assyrian, Neo-Babylonian, and Persian periods. I Trials began to takeon a less religious orientation. In light of the changes that occur, some have gone so far asto propose a process of "secularization'''auring this time in Mesopotamia.2
机译:在古代近东历史的大部分时期中,宗教仪式经常在解决被审判的法律争端中发挥重要作用。法官似乎有时会任意使用它们,但是当他们觉得可用证据不足或至少过于模棱两可而无法做出决定性裁决时,他们经常会使用它们。仪式(或我将称为邪教的程序)基本上分为三类,因其称呼而值得纪念:宣誓,预言和磨难。每个术语有时都以“司法”一词开头,以区别于审判范围之外发生的类似仪式。通过这些程序,法院向神圣领域提出了上诉,以帮助解决当前的问题。最近的一些学者观察到,这些方法在以后的时期(主要是在美索不达米亚使用)的方式和频率有变化。这些研究表明,在新亚述时期,新巴比伦时期和波斯时期,美索不达米亚法院对这种方法的依赖程度有所降低。我的审判开始没有那么虔诚的态度。鉴于发生的变化,有些人甚至提出了美索不达米亚这次“世俗化”的过程。2

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