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A literary figure or patriarchal reality? Reflections on the ‘ē?et hayil in light of depictions of womanhood from selected Yorùbá and Sotho proverbs

机译:文学人物还是父权现实?从约鲁巴语和索托语谚语中对女性形象的描写对“艾特·哈耶尔”的反思

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In varying Jewish and African contexts (cf. the Yorùbá and Sotho in the present essay), the? ‘ē?et hayil ?is regarded as a historical figure who should serve as a model for women both young and old. As an organic scholar within an African context, I am both fascinated and also challenged by how biblical notions of gender and womanhood, as portrayed in the paean on the? ‘ē?et hayil ?in Proverbs 31:10–31, seem to be at variance with notions of gender and womanhood as depicted in some Yorùbá and Sotho proverbs. Noting the emphasis in Proverbs 31:10–31 on the positive image of the ‘ ē?et hayil ?as the ideal wife, this article shows that overall, in the African proverbs, the woman is depicted positively as a mother, though many proverbs (cf. especially the Yorùbá proverbs) cast the woman as a wife in a negative light. It is argued that the epitome of womanhood, which in Proverbs 31:10–31 is the ideal wife, appears to stand in tension with the image of a good mother and of a bad wife observed in some of the African proverbs. This article therefore focuses on the kind of gender- and family-conscious hermeneutic that may be envisioned when Proverbs 31:10–31 is read in the Yorùbá and Sotho contexts. Intradisciplinary and/or interdisciplinary implications: ?The research carried out in this article entails Old Testament Studies, Gender Studies and African Languages. Sotho and Yorùbá proverbs on womanhood are used as a hermeneutical lens to interrogate the text of Proverbs 31:10–31, resulting in fresh insights on womanhood. The resultant output makes a needed contribution in challenging patriarchal ideologies and contexts.
机译:在不同的犹太和非洲背景下(参见本文中的约鲁巴和索托), “海蒂尔”被认为是一个历史人物,应该成为年轻妇女和老龄妇女的榜样。作为非洲语境中的有机学者,我既着迷又挑战着圣经中关于性别和女性的圣经观念,就像在书中的赞美诗所描绘的那样?箴言31:10–31中的“ et hayil?”似乎与某些约鲁巴和索托谚语中所描述的性别和女性观念不一致。注意到箴言31:10–31强调“花et子”作为理想妻子的正面形象时,本文显示,总体上,在非洲谚语中,尽管很多谚语都正面地将妇女描绘成母亲。 (尤其是约鲁巴谚语)把女人当成妻子是消极的。有人认为,在箴言31:10-31中,理想的妻子是女性化的缩影,似乎与非洲一些谚语中的好母亲和坏妻子的形象存在矛盾。因此,本文重点关注在约鲁巴和索托语境中读箴言31:10-31时可能会想到的那种具有性别意识和家庭意识的诠释学。跨学科和/或跨学科的含义:?本文进行的研究涉及旧约研究,性别研究和非洲语言。 Sotho和Yorùbá关于女性气质的谚语被用作阐释箴言31:10–31的诠释学镜头,从而获得了关于女性气质的新见解。所产生的结果为挑战性的父权思想和背景作出了必要的贡献。

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