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首页> 外文期刊>Women: A Cultural Review >a??How Unbearably Heavy these Skirts can bea??: Popular Feminism in 1970s America and The Legend of Lizzie Borden
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a??How Unbearably Heavy these Skirts can bea??: Popular Feminism in 1970s America and The Legend of Lizzie Borden

机译:“这些裙子有多难以承受?”:1970年代美国流行的女权主义和莉齐·博登的传说

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This article argues that American made-for-TV movie The Legend of Lizzie Borden offers an explicit-but-contained engagement with feminist content typical of its time and genre; however, the female violence at the heart of its plot combines with its unique cultural positioning to reveal the depth and complexity of the anxieties about gender and feminism to which it responds. The story of Lizzie Borden, a nineteenth-century Massachusetts a??spinstera?? famously tried for parricidal axe murder, has inspired a variety of fictionalisations, including poems, short stories, novels, songs, operas, ballet, television and film. The Legend of Lizzie Borden (1975) emerges from a cultural moment in which certain debates within and about feminism came to a head. Within the film's discordant plotlines and characterisations play out some of the politically charged dichotomies at the very core of those debates, vexed binaries with which feminism continues to grapple: radical/liberal, sameness/difference, individual/collective, personal/political. Legend's conflicted representation of feminism is reflected in its contradictory depictions of Lizzie's self-control and self-awareness, the nature of her implied motives, and her generalisability as a character. In brief, Legend presents a woman both in control and self-aware, and out of control and unconscious. Correspondingly, it presents Lizzie's motives as deriving simultaneously from greedy premeditation and from incest-damaged entrancement, offering an absurd proliferation of explanatory and thus, in a sense, excusatory storylines. Through the bizarre overdetermination that results, Legend manages to suggest both that every woman has reason to kill and that Lizzie is a monster unlike any other woman. Ultimately, Legend's convoluted storyline, far-fetched proliferation of motives, and self-contradictory characterisation of Lizzie accentuate both the intricacy and the hefty political stakes of the film's engagement with its feminist contexts.View full textDownload full textKeywordscontext, feminism, film, horror, narrative, popular culture, representation, second wave, television, women's libRelated var addthis_config = { ui_cobrand: "Taylor & Francis Online", services_compact: "citeulike,netvibes,twitter,technorati,delicious,linkedin,facebook,stumbleupon,digg,google,more", pubid: "ra-4dff56cd6bb1830b" }; var addthis_config = {"data_track_addressbar":true,"ui_click":true}; Add to shortlist Link Permalink http://dx.doi.org/10.1080/09574042.2010.513496
机译:本文认为,美国制片电视电影《丽兹·博登的传说》提供了一种明显但又包含在内的,与时俱进的女权主义内容的结合。然而,其情节核心的女性暴力与其独特的文化定位相结合,揭示了其对性别和女权主义焦虑的深度和复杂性。丽兹·博登(Lizzie Borden)的故事,十九世纪的马萨诸塞州,是一个“纺纱厂”。著名的自杀式谋杀尝试,激发了许多虚构小说,包括诗歌,短篇小说,小说,歌曲,歌剧,芭蕾舞,电视和电影。 Lizzie Borden的传奇(1975)源于一个文化时刻,在这个文化时刻,关于女权主义的内部和关于女性主义的某些争论达到了顶峰。在电影不协调的情节和人物描写中,这些辩论的核心体现了一些带有政治色彩的二分法,而烦恼的二元制则继续困扰着女权主义:激进/自由,相同/不同,个人/集体,个人/政治。传奇人物对女权主义的矛盾表现体现在对莉齐的自我控制和自我意识,暗示动机的本质以及作为人物的普遍性的矛盾描述中。简而言之,Legend提出了一个处于控制和自我意识,失控和失去知觉的女人。相应地,它展现了Lizzie的动机,它同时源于贪婪的预谋和乱伦破坏的入口,从而提供了荒谬的解释性解释,从某种意义上讲,也是令人兴奋的故事情节。通过由此产生的奇怪的过分确定性,Legend设法暗示每个女人都有杀人的理由,并且Lizzie是与其他任何女人都不一样的怪物。最终,Legend复杂的故事情节,牵强的动机激增以及Lizzie的自相矛盾的性格特征突出了电影与女权主义背景的复杂性和巨大的政治风险。查看全文下载全文关键字语境,女权主义,电影,恐怖片,叙事,流行文化,代表性,第二波,电视,女方libRelated var addthis_config = {ui_cobrand:“泰勒和弗朗西斯在线”,servicescompact:“ citeulike,netvibes,twitter,technorati,delicious,linkedin,facebook,stumbleupon,digg,google,更多”,发布号:“ ra-4dff56cd6bb1830b”}; var addthis_config = {“ data_track_addressbar”:true,“ ui_click”:true};添加到候选列表链接永久链接http://dx.doi.org/10.1080/09574042.2010.513496

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